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KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

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146 Interpretations of the Antinomy<br />

Today, a hundred years later and out of context, these<br />

remarks of the young Adickes sound rather peculiar, but the basic<br />

idea put forward here in somewhat extreme form is nonetheless<br />

still quite widespread. The key role played by Adickes in the reception<br />

of Kant in this century depends not only on his work on<br />

ordering and publishing Kant's manuscripts and tracing his scientific<br />

sources but also lies in his attempt to separate the chaff from<br />

the wheat in Kant's system. Since Adickes' basic idea in one form or<br />

the other is still taken as self-evident by many commentators, it will<br />

be worthwhile to examine this approach to interpretation in some<br />

detail. Although Kant may in fact be the only modern philosopher<br />

who can seriously compete with Plato and Aristotle as the subject<br />

matter of academic treatises, he is nonetheless in a class of his own<br />

when it comes to the question of how many of his own admirers take<br />

him to be tendentially mentally ill. Kant is often seen as the<br />

prototypical architectonic psychopath.<br />

Adickes' thesis that certain parts of Kant's works were written<br />

for "systematical" reasons cannot simply be dismissed out of<br />

hand, and within the framework of the theory of the intellectual<br />

make-up of the scientific personality developed by Adickes and<br />

others it may even have some plausibility. At first, the thesis of<br />

Kant's systematics as a system-building factor merely asserts the<br />

indubitable fact that Kant used the conceptual instruments developed<br />

in the Critique of Pure Reason to deal with any new problems<br />

that happened to arise for him. It would also not be surprising to<br />

learn that Kant chose his objects of investigation with an eye to<br />

whether or not they were readily analyzable with these conceptual<br />

means. Perhaps, too, in later writings the means are not so much<br />

determined by the object studied, but rather the object overwhelmed<br />

by the means. These means determine what kinds of problems<br />

become visible in the first place, and their application might even<br />

create problems which would otherwise not have been there —<br />

which does not, however, mean that they are simply imaginary. The<br />

thesis is employed by Adickes as a hermeneutical instrument to<br />

distinguish what is 'important' from what is 'unimportant'. The<br />

procedure distinguishes reasons of philosophical content for a<br />

proposition from private, psychological motivations. The notion that<br />

Kant wrote the "Dialectic of Teleological Judgment" only because a<br />

Critique must have a Dialectic and a Dialectic must contain an<br />

antinomy assumes that Kant conjured up the Dialectic and that no

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