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KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

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Chapter 2<br />

The Antinomies of Pure Reason<br />

2.1 Introduction<br />

Concerning the "antinomy" of pure reason Kant wrote to<br />

Garve in 1798: "It was this that first awakened me from my dogmatic<br />

slumber and impelled me to the critique of reason itself, in<br />

order to remove the scandal of an apparent contradiction of reason<br />

with itself." 1 As a figure of argument the antinomy is the most<br />

important critical instrument used in the Critique of Pure Reason to<br />

dismantle modern metaphysics. Kant employs it in a critique of<br />

"rational cosmology," where it even serves "indirectly to prove" the<br />

correctness of his distinction between appearance and things in<br />

themselves (B534). In the antinomies chapter of the Critique of Pure<br />

Reason central theorems of empiricist and rationalist metaphysics<br />

are confronted with one another. The conflicting assertions are each<br />

proved in turn (apagogically, that is, each is proved by the refutation<br />

of its opposite) so that both apparently contradictory propositions<br />

must be acknowledged as simultaneously true (proven) and as<br />

simultaneously false (refuted) — or rather would have to be so<br />

recognized if we did not introduce the Kantian distinction between<br />

appearances and things in themselves.<br />

In this chapter I shall analyze this figure of argument as it is<br />

presented in the section on "cosmological ideas" in the Critique of<br />

Pure Reason and in the Prolegomena and as later reflected upon in<br />

the so called "Essay on the Progress of Metaphysics." Furthermore,<br />

two of the four antinomies in the Critique of Pure Reason whose con-<br />

1 Letter to Garve, Sept. 21, 1798; Ak 12,257-8.

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