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KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

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56 Antinomies of Reason<br />

antinomies (3 and 4). In the presentation of the antinomies in the<br />

Prolegomena the answers are even ordered in the form of a table<br />

just like the categories and forms of judgment:<br />

2.<br />

Thesis<br />

Everything in the world is<br />

constituted out of the simple.<br />

Antithesis<br />

There is nothing simple, but<br />

everything is composite.<br />

1.<br />

Thesis<br />

The world has, as to time and<br />

space, a beginning (limit).<br />

Antithesis<br />

The world is, as to time<br />

and space infinite.<br />

4.<br />

Thesis<br />

In the series of world causes<br />

there is some necessary being.<br />

Antithesis<br />

There is nothing necessary in the world,<br />

but in this series all is contingent.<br />

3.<br />

Thesis<br />

There are in the world<br />

causes through freedom.<br />

Antithesis<br />

There is no freedom,<br />

but all is nature.<br />

(I shall cite the somewhat longer and less clear versions of the<br />

Critique of Pure Reason later on when the antinomies are taken up<br />

in detail.): 2<br />

* * * * *<br />

The philosophical position underlying the theses is that of<br />

Newtonian empiricism. The antitheses reflect to a large extent the<br />

rationalist position of Leibniz. This aspect of the antinomies has<br />

been presented and discussed at length by Al Azm and Martin, and<br />

2 Prolegomena, §51; (Ak 4,339; W 3,211). I cite the Prolegomena versions both<br />

because they are shorter and clearer and because there are some difficulties with<br />

the formulation of the Fourth Antinomy in the CPR. The Prolegomena version in<br />

any case corresponds more closely to what is actually resolved in the resolution<br />

sections. The longer versions of the CPR will be cited when each of the antinomies<br />

is dealt with individually.

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