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KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

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Heuristic but Necessary Principles 151<br />

philosophical reason for this part of the text, and thus the psychological<br />

explanation offered by Adickes and others would at least be<br />

plausible. However, this one sentence of Kant's is a rather flimsy<br />

basis for drawing such far-going conclusions, especially since one<br />

cannot even take Kant literally when drawing them. The passage<br />

does not contain a solution but at best merely the assertion that there<br />

is nothing to solve, that is, it (perhaps) expresses the mere opinion of<br />

Kant's that the contradiction is gone. And if Kant really meant to<br />

say this, why did he call the section "Preliminary to the solution to<br />

the above antinomy"? Thus, if we want to take the text seriously in<br />

philosophical terms and to continue to pursue the problems of<br />

Kant's analysis of biological explanation, we have no choice but to<br />

reject the previous approaches to its interpretation.<br />

3.4 Heuristic but Necessary Principles<br />

The task now is to develop an alternative to the interpretations<br />

of the antinomy of judgment previously available that a least keeps<br />

open the option of pursuing some of the philosophical questions<br />

posed by the Analytic and of bringing them closer to a solution. In<br />

the Analytic the organism was essentially determined not as something<br />

that has certain properties but as something whose explanation<br />

causes us certain difficulties. If the Dialectic is to accomplish<br />

anything, it must explain why we have such difficulties. In this section<br />

I shall take up three questions that must be clarified before the<br />

resolution of the antinomy can be presented: 1) What does Kant<br />

mean by mechanism or mechanistic explanation? 2) What does the<br />

purported necessity of the two maxims (R1 and R2) consist in? and 3)<br />

If, as I maintain, the two constitutive principles (C1 and C2) do not<br />

make up an antinomy of judgment, why were they introduced in the<br />

first place? I shall try to answer one of these three questions in each<br />

of the following three subsections.

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