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Catholic world, any objection it made carried significant moral authority. 91 Indeed the pope<br />

threatened to halt all diplomatic ties between France <strong>and</strong> Rome if something was not done about<br />

the Sorbonne’s censure.<br />

The escalating debate between the Ultramontanists <strong>and</strong> the Gallicans deeply troubled the<br />

crown. Detesting the ideas presented by Santarelli, Louis XIII worried about the potential action<br />

that could be taken by certain French subjects whose loyalty to the Catholic faith was stronger<br />

than to the kingdom. He was also concerned about the aggressive stance taken by the Paris<br />

Parlement <strong>and</strong> the Faculty <strong>of</strong> Theology, both <strong>of</strong> which continued to pursue punishment for the<br />

Society even following the signed condemnation <strong>of</strong> the Tractatus de haeresi. 92 Louis considered<br />

these actions as an infringement upon his sovereign duties. 93 Seeing a threat to royal authority<br />

from both sides, the king knew he must step in to prevent either the Gallicans or the<br />

Ultramontanists from gaining too much control <strong>of</strong> the conflict.<br />

To exercise his powers over the French institutions, Louis XIII issued a royal decree on 6<br />

November ordering all parties to cease discussion <strong>of</strong> the topic. 94 Then in January he forced the<br />

faculty to revoke its censure <strong>of</strong> the Santarelli book. 95 These efforts reminded the involved<br />

parties <strong>of</strong> the limits <strong>of</strong> their jurisdiction in matters <strong>of</strong> faith <strong>and</strong> law. As for the fate <strong>of</strong> the<br />

Ultramontanists, scholars suggest that the crown was satisfied with the Jesuits’ decision to sign<br />

96<br />

Parlement’s written condemnation. I believe, however, that Louis XIII found an additional<br />

method by which to remind the Society <strong>and</strong> its supporters <strong>of</strong> his royal authority. Just two months<br />

after the Faculty <strong>of</strong> Theology retracted its censure, the king participated in the ceremonial<br />

placement <strong>of</strong> the first stone <strong>of</strong> Saint-Louis-des-Jésuites. I argue that for this event Louis XIII<br />

specifically commissioned medals conveying messages <strong>of</strong> model rulers with absolute power <strong>and</strong><br />

defenders against tyranny to assert his sovereignty over those whose loyalties may have<br />

remained with Rome.<br />

An important precedent provided the king with a model for this approach. As Eric<br />

Nelson has shown, Louis XIII’s father Henri IV, who also recognized dual threats to his<br />

authority, had taken advantage <strong>of</strong> Parlement’s banishment <strong>of</strong> the Society to exp<strong>and</strong> <strong>and</strong> define<br />

royal power. 97 On one side, he felt that the Parlement’s actions toward the Jesuits signaled an<br />

extension <strong>of</strong> the court’s rights into those traditionally held by the king. 98 On the other side, he<br />

knew that the acceptance <strong>of</strong> a religious society that purported to be loyal to Rome was a potential<br />

threat to the crown. To remedy the situation, Henri IV crafted the Edict <strong>of</strong> Rouen, allowing the<br />

100

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