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his preoccupation with the war, Louis’s past actions suggest that had he had time he would have<br />

continued to use churches as tools demonstrating his political agenda, focusing on those that<br />

would advance the kingdom <strong>of</strong> France.<br />

Although my argument that Louis XIII’s support <strong>of</strong> churches had an impact on the<br />

Habsburg <strong>state</strong>s is hypothetical, royal patronage certainly affected the people <strong>of</strong> France, most<br />

notably Queen Anne <strong>of</strong> Austria. As regent for the minor Louis XIV, she maintained her<br />

husb<strong>and</strong>’s wars against the Habsburgs forces. This course <strong>of</strong> action was unexpected, considering<br />

that the queen just four days after the death <strong>of</strong> Louis XIII had the Paris Parlement overturn the<br />

king’s m<strong>and</strong>ate that following his demise a council would continue his prescribed policy on all<br />

issues <strong>of</strong> foreign policy. 90 Thus Anne <strong>of</strong> Austria <strong>and</strong> her closest adviser Cardinal Jules Mazarin<br />

acquired all authority over the fate <strong>of</strong> France’s involvement in the war. Further contributing to<br />

the surprise behind the queen’s actions was the fact that the leaders <strong>of</strong> the enemy forces were her<br />

brother King Philip IV <strong>of</strong> Spain <strong>and</strong> her brother-in-law Emperor Ferdin<strong>and</strong> III <strong>of</strong> Austria. 91 With<br />

the gui<strong>dance</strong> <strong>of</strong> Mazarin but also aware <strong>of</strong> the kingdom’s preeminent place <strong>of</strong> power in<br />

Christianity, Anne <strong>of</strong> Austria chose to continue the war. Armed with the knowledge <strong>of</strong> Louis<br />

XIII’s patronage <strong>of</strong> churches <strong>and</strong> my assertion that it was aimed at sending a message to foreign<br />

<strong>state</strong>s, it is possible to conjecture that the queen was influenced by her husb<strong>and</strong>’s support <strong>of</strong> the<br />

Sainte-Chapelle, the Sorbonne, <strong>and</strong> Notre-Dame-de-Paris.<br />

An additional sign that Louis XIII’s patronage <strong>of</strong> ecclesiastical architecture had an impact<br />

on the queen was her support <strong>of</strong> religious institutions. The most well known <strong>of</strong> these examples is<br />

the Val-de-Grâce, begun in 1645 by François Mansart in fulfillment <strong>of</strong> a vow for the birth <strong>of</strong><br />

Louis XIV (fig. 98). 92 But the queen also brought prestige to the reformed Augustinians, visiting<br />

Notre-Dame-des-Victoires numerous times <strong>and</strong> establishing a confraternity there in 1656. 93<br />

Indeed following the death <strong>of</strong> Louis XIII, Anne <strong>of</strong> Austria went to the church for various<br />

services at least thirteen times. Although she never provided any financial assistance for<br />

construction, the queen’s association with the monastery endowed it with prestige, reiterating the<br />

influence conveyed by royal patronage.<br />

178

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