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L surmounted by a royal crown <strong>and</strong> flanked by martyrs’ palms, while others have the<br />

monograms <strong>of</strong> Sts. Ignatius <strong>and</strong> Francis Xavier or are simply blank (fig. 50). The clerestory<br />

windows in the nave <strong>and</strong> transept, some <strong>of</strong> which are original, likewise indicate the royal<br />

program by including golden fleurs-de-lis <strong>and</strong> the blue letter L in the colored borders framing the<br />

transparent glass. 114<br />

The twin focus <strong>of</strong> the interior demonstrated the dual allegiance pursued by the French<br />

Jesuit fathers. While the Gallican imagery promoted loyalty to the French crown, the Jesuit<br />

symbols recalled the mission <strong>of</strong> the Society <strong>and</strong> its allegiance to the pope. To avoid any<br />

suggestion that the Jesuit’s twin goals might be construed as <strong>of</strong>fensive to the crown, I propose<br />

that the fathers <strong>of</strong> the maison pr<strong>of</strong>esse introduced one additional example <strong>of</strong> their devotion to the<br />

French monarchy—three paintings in the transepts showing scenes from the life <strong>of</strong> St. Louis <strong>and</strong><br />

one dedicated to Louis XIII <strong>and</strong> Louis IX. Dating between 1639 <strong>and</strong> 1642 <strong>and</strong> coming from the<br />

studio <strong>of</strong> Simon Vouet, the series included St. Louis Receiving the Crown <strong>of</strong> Thorns, St. Louis<br />

Leaving for the Crusade <strong>and</strong> Leaving the Country to his Mother, Louis XIII <strong>of</strong>fering the Model <strong>of</strong><br />

the Church to St. Louis, <strong>and</strong> The Death <strong>of</strong> St. Louis. 115 Each painting hung on one <strong>of</strong> the lateral<br />

walls <strong>of</strong> the transepts, above an arched passageway leading to the side chapels (fig. 41). 116 While<br />

previous scholarship has focused on attribution <strong>and</strong> stylistic analysis, the series represents a new<br />

manner <strong>of</strong> depicting the life <strong>of</strong> St. Louis in works <strong>of</strong> art, an approach chosen specifically by the<br />

Jesuits to correspond to the function <strong>of</strong> the paintings. 117 When viewed as a series, the images<br />

work together to prominently display the French fathers’ acceptance <strong>of</strong> the king’s divine right.<br />

Except for Louis XIII <strong>of</strong>fering the Model <strong>of</strong> the Church to St. Louis, each <strong>of</strong> the paintings<br />

depicts a major event from the life <strong>of</strong> Louis IX, common themes for works <strong>of</strong> art devoted to the<br />

saint. Previous series tended to focus on images illustrating Louis IX’s humility <strong>and</strong> piety,<br />

depicting scenes such as the king washing feet, administering to the poor, or burying the bones <strong>of</strong><br />

crusaders, an example <strong>of</strong> which is found in the fourteenth-century manuscript The Chronicle <strong>of</strong><br />

France (fig. 51). 118 Contrasting with this tradition, the works at Saint-Louis-des-Jésuites stress<br />

another aspect <strong>of</strong> the king’s life. Instead <strong>of</strong> emphasizing the humble <strong>and</strong> pious nature <strong>of</strong> the<br />

saint, the scenes depict heroic events, aggr<strong>and</strong>izing the actual facts <strong>of</strong> the story <strong>and</strong> drawing<br />

attention to Louis IX’s divine-like status.<br />

St. Louis Receiving the Crown <strong>of</strong> Thorns shows Christ, elevated on a bank <strong>of</strong> clouds,<br />

h<strong>and</strong>ing the precious relic to a kneeling Louis IX (fig. 52). 119 The French crown <strong>and</strong> royal<br />

104

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