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the image the rectangular foundation stone with its dedicatory inscription <strong>and</strong> four circles<br />

representing medals (fig. 36). Framing the stone are enlarged versions <strong>of</strong> the medals that allow<br />

the viewer to see easily the images <strong>and</strong> accompanying inscriptions. Explanatory text also in<br />

French <strong>and</strong> an elaborate arabesque border composed <strong>of</strong> crowns <strong>and</strong> fleurs-de-lis complete the<br />

ensemble.<br />

The enlarged medals on the print bring together the Religious <strong>of</strong> St. Elizabeth <strong>and</strong> the<br />

convent’s prestigious founder. Those in the upper half concentrate on the church’s dedication<br />

<strong>and</strong> patron saint, depicting the Pietà on the left <strong>and</strong> Elizabeth <strong>of</strong> Hungary on the right. The<br />

seated Virgin Mary holding the dead Christ on her lap is a reminder <strong>of</strong> the church’s dedication to<br />

Our Lady <strong>of</strong> Mercy. Its legend, which <strong>state</strong>s: “She gave him a temple <strong>and</strong> he gives her several,”<br />

not only recalls Mary’s role as a vessel for Christ but also the naming <strong>of</strong> numerous churches after<br />

the mother <strong>of</strong> God. 82 Opposite it is a pr<strong>of</strong>ile portrait <strong>of</strong> the order’s patron saint, Elizabeth <strong>of</strong><br />

Hungary, dressed in a religious habit <strong>and</strong> holding a palm with three crowns representing her<br />

<strong>state</strong>s as virgin, queen, <strong>and</strong> widow. The accompanying text reads: “She had contempt for the<br />

earthly crowns in order to deserve celestial ones, <strong>and</strong> the queens raise some souls to her,” an<br />

allusion to the saint’s aversion to earthly power. 83<br />

Maria de’ Medici, who likewise experienced life in stages as a virgin, queen, <strong>and</strong> widow,<br />

found many similarities between her life <strong>and</strong> that <strong>of</strong> St. Elizabeth <strong>of</strong> Hungary (1207-1231). The<br />

daughter <strong>of</strong> King Andrew II <strong>of</strong> Hungary, the saint was married to the l<strong>and</strong>grave Ludwig IV <strong>of</strong><br />

Thuringia to forge political connections between their two <strong>state</strong>s, much as the French queen was<br />

married to Henri IV. 84 The l<strong>and</strong>grave’s death in 1227 after six years <strong>of</strong> marriage left Elizabeth a<br />

widow in a foreign l<strong>and</strong> <strong>and</strong> the mother <strong>of</strong> the heir to the throne, again prefiguring events in the<br />

life <strong>of</strong> Maria de’ Medici. Although the future saint never acted as regent for her son, instead<br />

entering in 1228 the Third Order <strong>of</strong> St. Francis, she was renowned for her charitable acts, leading<br />

to her canonization in 1235, four years after her death. Elizabeth’s devotion to St. Francis <strong>of</strong><br />

Assisi, demonstrated through her service as a tertiary in the order, resonated with the French<br />

queen. Maria de’ Medici not only ranked St. Francis <strong>of</strong> Assisi among her favorite saints, but she<br />

was reported to have the cordon from his habit among her relics. 85<br />

The second medal on the print, shown in the lower half, affirms the implied closeness<br />

between the saint <strong>and</strong> the queen mother. Its obverse reveals a pr<strong>of</strong>ile portrait <strong>of</strong> Maria de’<br />

Medici surrounded by an inscription referring to her as the august queen <strong>of</strong> France <strong>and</strong><br />

142

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