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Additional Churches supported by Louis XIII<br />

After the ceremonial placing <strong>of</strong> the first stone in December 1629, Louis XIII provided no<br />

further assistance to the Augustins Déchaussés, leaving the monks to fund construction <strong>of</strong> their<br />

church <strong>and</strong> monastery. 28 By 1632 the monetary sources were exhausted, resulting in the first <strong>of</strong><br />

numerous interruptions in construction. A variety <strong>of</strong> reasons are <strong>of</strong>ten cited for the king’s<br />

neglect <strong>of</strong> Notre-Dame-des-Victoires, including a lack <strong>of</strong> funds due to frequent military<br />

campaigns <strong>and</strong> the death <strong>of</strong> the king in 1643. 29 An additional factor suggested by Anne Le Pas<br />

de Sécheval is Louis XIII’s preoccupation with other churches during the 1630s, preventing the<br />

30<br />

king from financially supporting the Augustins Déchaussés. This latter reason is certainly<br />

convincing, especially considering that between 1630 <strong>and</strong> 1638 the king committed royal funds<br />

to the Sainte-Chapelle, the chapel <strong>of</strong> the Sorbonne, <strong>and</strong> Notre-Dame-de-Paris. Lacking from this<br />

explanation, however, is the acknowledgement that not one <strong>of</strong> these three churches was built for<br />

reformed religious orders. Indeed Notre-Dame-des-Victoires marks the end <strong>of</strong> a decade during<br />

which all <strong>of</strong> Louis XIII’s patronage <strong>of</strong> religious institutions in the capital city was dedicated to<br />

monasteries <strong>of</strong> orders focusing on reform. Since churches for these institutions continued to be<br />

built throughout the 1630s, the lack <strong>of</strong> this type <strong>of</strong> structure cannot account for the king’s new<br />

interest. 31<br />

The three Parisian churches receiving royal funding during the 1630s functioned<br />

individually as a palace chapel, a <strong>college</strong> chapel, <strong>and</strong> the cathedral <strong>of</strong> Paris. More importantly,<br />

each represented a venerable tradition in French history emphasizing the divine right <strong>of</strong> kings<br />

<strong>and</strong> marking the <strong>state</strong>’s privileged position in Christianity as the New Jerusalem. By shifting his<br />

funding priorities to these buildings, Louis XIII signaled a change in his government. No longer<br />

was he as concerned with the claims <strong>of</strong> the dévot party, so closely aligned with the reformed<br />

religious orders <strong>and</strong> which sought to strengthen a united Catholic Europe. Instead his foremost<br />

concern became the increasingly exp<strong>and</strong>ing territory <strong>of</strong> the Habsburg rulers. I argue that Louis<br />

XIII, fearing Spanish incursion on French soil, used these churches as political tools, promoting<br />

France’s privileged status among all Christian nations.<br />

Sainte-Chapelle<br />

On 26 July 1630 as some plombiers worked at the Sainte-Chapelle, a fire broke out on<br />

the building’s ro<strong>of</strong> (fig. 16). 32 After sending word to the governor <strong>of</strong> Paris requesting aid, the<br />

166

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