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The current arrangement <strong>of</strong> the apse at Saint-Louis-des-Jésuites is considerably altered<br />

from the time <strong>of</strong> Louis XIII. Today the curving wall <strong>of</strong> the apse is clearly visible behind the<br />

altar, showing four faux arcades, each containing a nineteenth-century painting <strong>of</strong> one <strong>of</strong> the four<br />

evangelists, surmounted by the tribune (fig. 42). In the seventeenth century a three-storey retable<br />

composed <strong>of</strong> a central section <strong>and</strong> two curving sides filled the width <strong>of</strong> the apse <strong>and</strong> rose to the<br />

height <strong>of</strong> the entablature (fig. 43). Although the altarpiece was dismantled following the<br />

expulsion <strong>of</strong> the Jesuits in 1762, a contemporary engraving preserves the original design as<br />

begun in 1638 <strong>and</strong> completed in 1641 (fig. 44).<br />

The print most clearly demonstrates the dual emphasis <strong>of</strong> the interior. The focus <strong>of</strong> the<br />

ensemble was a large canvas at the center <strong>of</strong> the first level depicting Simon Vouet’s Presentation<br />

in the Temple from 1641 (fig. 45). 104 To either side <strong>of</strong> the painting the altarpiece consisted <strong>of</strong><br />

twin Corinthian columns, then niches holding statues <strong>of</strong> Saints Ignatius <strong>and</strong> Francis Xavier. Both<br />

Spaniards were among the most important saints for the Jesuits: Ignatius Loyola founded the<br />

Society <strong>and</strong> was its first superior general while Francis Xavier was one <strong>of</strong> the original members<br />

<strong>and</strong> especially active in missionary work. 105 Pope Gregory XV had canonized the men in 1622,<br />

adding to their popularity.<br />

On the second level <strong>of</strong> the retable, above the Presentation in the Temple, was a painting<br />

<strong>of</strong> the Apotheosis <strong>of</strong> St. Louis (c. 1641) also by Simon Vouet (fig. 46). 106 Framed by twin<br />

columns <strong>and</strong> topped with a pediment, the image shows St. Louis draped in a fleurs-de-lis-<br />

covered mantle being carried to heaven by two angels. Cherubs at the king’s feet struggle to lift<br />

the crown <strong>of</strong> France while two more, floating above, hold the crown <strong>of</strong> thorns. The image is<br />

completed by the royal regalia seen in the lower left corner: the h<strong>and</strong> <strong>of</strong> justice <strong>and</strong> the royal<br />

scepter rest on a pillow, which in turn is placed on blue <strong>and</strong> gold fabric emblazoned with the<br />

fleur-de-lis. Additional images signifying the importance <strong>of</strong> French kingship are found at either<br />

end <strong>of</strong> the altarpiece’s first level, St. Louis on the right <strong>and</strong> Charlemagne (768-814) on the left<br />

(fig. 44). 107 References to the monarchy are also included in the retable’s second level, where<br />

two aedicules, containing cartouches with the royal arms, were topped with crowns decorated<br />

with fleurs-de-lis. The devices appeared next to statues representing St. John <strong>and</strong> St. Mary<br />

Magdalene. Both saints looked up to a painting depicting the Virgin Mary, who in turn raised<br />

her eyes to the crucified Christ on top <strong>of</strong> the ensemble.<br />

102

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