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Although concerns over international relations <strong>and</strong> discord between religious factions<br />

would involve both mother <strong>and</strong> son, their approach to each <strong>of</strong> these matters differed due to<br />

unique circumstances characterizing the separate reigns. Scholars have established that the<br />

greatest issues affecting Maria de’ Medici’s reign were the queen’s foreign st<strong>and</strong>ing <strong>and</strong> inferior<br />

female rank, which required constant reassertion <strong>of</strong> the legitimacy <strong>of</strong> power. Upon securing this<br />

power, the queen was reluctant to relinquish it to her son, spending her remaining time in France<br />

trying to regain it. Furthermore, her Roman Catholic faith made it difficult for her to sympathize<br />

with the rights <strong>of</strong> the Gallican Church. Louis XIII, on the other h<strong>and</strong>, found that his need for his<br />

subjects’ loyalty to the <strong>state</strong> played the greatest role during his reign. This desire had several<br />

origins: his mother’s deceptive policies at the end <strong>of</strong> the regency, concern with dissident<br />

religious groups seeking to undermine his authority, <strong>and</strong> increasing fears <strong>of</strong> Habsburg expansion.<br />

Each <strong>of</strong> these factors would be the king’s foremost concern at different times during his reign,<br />

leading to alternative solutions for each case. Underst<strong>and</strong>ing the special circumstances arising<br />

during each reign <strong>and</strong> the manner in which the monarch dealt with the issues will help to<br />

illuminate the reasons that Maria <strong>and</strong> Louis chose to support churches as a means <strong>of</strong> expressing<br />

their political goals.<br />

While scholars almost always portray Maria de’ Medici as an ambitious but stubborn<br />

regent seeking to legitimize her rule, divisions are found between French <strong>and</strong> Italian historians.<br />

Scholars <strong>of</strong> early modern France display a nationalistic bias by calling into question the queen’s<br />

intellect <strong>and</strong> French patriotism. More importantly, they emphasize the queen’s allegiances to<br />

Catholic interests <strong>and</strong> the Habsburg Empire by concentrating on Maria’s Italian connections <strong>and</strong><br />

Spanish heritage. 71 The one exception to this approach is A. Lloyd Moote, who presents the<br />

queen mother’s actions throughout the king’s life in a nuanced way, providing a moderated<br />

assessment <strong>of</strong> the Catholic <strong>and</strong> Spanish devotion. 72 The more limited Italian scholarship devoted<br />

to the queen steers away from her personal interests <strong>and</strong> instead focuses on governmental<br />

policies enacted during her tenure. 73 The scholarship stressing the religious <strong>and</strong> political context<br />

<strong>of</strong> the queen’s reign is conceptually valid with my argument, which emphasizes Maria’s Catholic<br />

<strong>and</strong> Spanish interests in addition to the need for legitimacy.<br />

Upon becoming regent, Maria de’ Medici found she had to prove that she had the right as<br />

regent <strong>and</strong> queen mother to exercise power. Henri IV had <strong>of</strong>ficially legitimized her right to rule<br />

by naming her regent <strong>and</strong> crowning her at Saint-Denis, but the queen had to fight contemporary<br />

32

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