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Although studies employing contextual methodologies have rarely been used for the<br />

buildings treated in my study, several <strong>of</strong> the religious groups that built the churches have been<br />

the subject <strong>of</strong> this type <strong>of</strong> scholarship. In an extensive study <strong>of</strong> the French Oratorians, Charles<br />

Williams discusses the history <strong>of</strong> the congregation <strong>and</strong> examines the evolving spiritual <strong>and</strong><br />

doctrinal concerns <strong>of</strong> Pierre Bérulle, the group‘s founder. 25 The book provides fundamental<br />

insights into the social <strong>and</strong> political domains with which Bérulle had to negotiate as head <strong>of</strong> the<br />

Oratory, but it omits discussion <strong>of</strong> art <strong>and</strong> architecture. In a book exploring French royal support<br />

<strong>of</strong> the Society <strong>of</strong> Jesus, Eric Nelson argues that Louis XIII’s father provided ecclesiastical<br />

patronage to the Jesuit Order as part <strong>of</strong> his efforts to define royal influence over the Catholic<br />

Church in France. 26<br />

One other field <strong>of</strong> scholarship contributes greatly to my research, that <strong>of</strong> French history.<br />

Specifically, works by authors such as Barbara Dieffendorf, Mack Holt, Michael Wolfe, <strong>and</strong><br />

Sharon Kettering have shaped my underst<strong>and</strong>ing <strong>of</strong> the political, religious, <strong>and</strong> social history <strong>of</strong><br />

the period, providing me with a basis for underst<strong>and</strong>ing the historical context. 27 Among these,<br />

Sharon Kettering’s studies <strong>of</strong> seventeenth-century patronage have made an especially important<br />

contribution to my work on Louis XIII. Characterizing patronage relationships, she argues that<br />

the obligatory reciprocity <strong>of</strong> the patron client exchange created expectations that led to reliance<br />

<strong>and</strong> occasionally trust <strong>and</strong> loyalty. 28 This idea is central to my assertion that Louis XIII<br />

believed he could control the potentially subversive religious groups through financial support <strong>of</strong><br />

their church es.<br />

Organization <strong>of</strong> the Chapters<br />

My dissertation begins with a chapter that presents the religious <strong>and</strong> political context <strong>of</strong><br />

the late sixteenth <strong>and</strong> early seventeenth centuries in France. Its purpose is to illuminate the<br />

circumstances that led up to Maria de’ Medici’s regency <strong>and</strong> Louis XIII’s reign, demonstrating<br />

that the French monarchs were in need <strong>of</strong> a powerful tool to express their individual political<br />

agendas. Using well-known historical material, I discuss the Wars <strong>of</strong> Religion, the reign <strong>of</strong><br />

Henri IV, <strong>and</strong> the Catholic Reformation in France to show the manner in which each <strong>of</strong> these<br />

factors had a bearing on the policies <strong>of</strong> Maria de’ Medici <strong>and</strong> Louis XIII. Not only did these<br />

8

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