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Moreover not all foundation stones for churches receiving royal support followed this<br />

format. Two such examples from the 1620s are the church <strong>of</strong> the French Oratory <strong>and</strong> Notre-<br />

Dame-du-Calvaire. The Oratorian foundation stone consisted <strong>of</strong> two silver plaques, each <strong>of</strong><br />

which was engraved with an inscription, while the one for the Filles du Calvaire simply had one<br />

medal with an inscription. 20 When viewed in connection with the architectural similarities<br />

between Notre-Dame-des-Victoires <strong>and</strong> Saint-Louis-des-Jésuites, I propose that the monks<br />

copied the design <strong>and</strong> the idea <strong>of</strong> creating a print with the hope <strong>of</strong> securing funding for their<br />

church from the king.<br />

Until the partially constructed Notre-Dame-des-Victoires was consecrated in 1666,<br />

services were held in the provisional chapel on the ground floor <strong>of</strong> one <strong>of</strong> the monastery’s wings.<br />

A work <strong>of</strong> art recorded in this chapel <strong>and</strong> dating from 1632 demonstrates that the monks also<br />

looked to Saint-Louis-des-Jésuites for inspiration concerning the correct manner in which to<br />

create an appropriate setting for a church receiving royal aid. Although the painting no longer<br />

exists, an inventory records that it first hung above the high altar <strong>of</strong> the provisional chapel before<br />

being moved to the completed church. 21 Featuring the same figures shown on the medals for the<br />

foundation stone, the painting depicted the Virgin Mary holding the Christ Child, who carried a<br />

palm in his h<strong>and</strong>, surrounded by angels holding palms, crowns <strong>of</strong> laurels, <strong>and</strong> flowers. The<br />

Virgin <strong>of</strong>fered one <strong>of</strong> these crowns to Louis XIII, who knelt before the celestial figures, dressed<br />

in his royal vestments <strong>and</strong> with a laurel wreath on his head. A winged angel, placed next to the<br />

king, <strong>of</strong>fered a bare sword to the Virgin while St. Augustine, located on the opposite side <strong>of</strong> the<br />

painting <strong>and</strong> clad in the Discalced Augustinian habit, leaned back to view Mary <strong>and</strong> Christ.<br />

In addition to recalling details <strong>of</strong> the medals associated with the foundation stone, the<br />

painting evoked a passage from the letters patent, which established the church as a royal<br />

foundation. Stating the reasons for the monarchical support <strong>of</strong> the Discalced Augustinians, the<br />

legal document read: “To mark forever the piety <strong>and</strong> devotion that we have for the glorious<br />

Virgin Mary,” the king desires to found the church <strong>and</strong> convent, dedicating it “to Our Lady <strong>of</strong><br />

Victories in thanks <strong>of</strong> such glorious success that heaven has favorably left us by the intervention<br />

<strong>of</strong> the Virgin.” 22 The painting, depicting Louis XIII kneeling before the Virgin Mary <strong>and</strong><br />

crowned with a laurel wreath, evoked the reason given in the letters patent for the royal support,<br />

which referred to the belief that the Mother <strong>of</strong> God had interceded on behalf <strong>of</strong> the king on 28<br />

October 1628, bringing the military battle at La Rochelle to a close.<br />

164

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