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courts, attended a similar ceremony. Despite the king’s success at appropriating the building <strong>and</strong><br />

<strong>visual</strong>ly connecting it to the French monarchy, the jubilee is the only known record <strong>of</strong> Louis XIII<br />

visiting the royal chapel <strong>of</strong> the Louvre.<br />

Factors Influencing Louis XIII’s Decision<br />

The church <strong>of</strong> the French Oratory, through its proximity to the Louvre <strong>and</strong> the<br />

superimposition <strong>of</strong> the royal symbols <strong>of</strong> the fleur-de-lis <strong>and</strong> the serliana, symbolically reinforced<br />

the king’s position vis-à-vis the church <strong>and</strong> <strong>state</strong>. But I would like to suggest another reason why<br />

Louis XIII suddenly decided in 1623 to support the church <strong>and</strong> to refashion it into a <strong>state</strong>ment <strong>of</strong><br />

his sovereign will. I believe he did it for the purpose <strong>of</strong> suppressing the supporters <strong>of</strong> the French<br />

Oratory, specifically the dévots <strong>and</strong> Maria de’ Medici, with whom he was in conflict. The<br />

political <strong>and</strong> religious beliefs held by these supporters, which were frequently in opposition to<br />

those pursued by Louis XIII, forced the king to recognize the need to assert his royal power.<br />

The dévots were a group <strong>of</strong> extremely pious <strong>and</strong> generally anti-royalist French Catholics<br />

that emerged in early seventeenth-century France. Composed <strong>of</strong> clerics <strong>and</strong> lay persons,<br />

including the founder <strong>of</strong> the French Oratory Pierre de Bérulle, the members <strong>of</strong> the group sought<br />

to nurture their own piety <strong>and</strong> to participate actively in the Catholic Reformation that was then<br />

sweeping France. To achieve their goals, the dévots worked towards the implementation <strong>of</strong><br />

some <strong>of</strong> the reforms issued in the decrees <strong>of</strong> the Council <strong>of</strong> Trent, which had yet to be <strong>of</strong>ficially<br />

accepted by the king <strong>of</strong> France. One <strong>of</strong> the ways they were able to introduce reform was by<br />

fostering the establishment <strong>of</strong> numerous religious foundations, one <strong>of</strong> which was the French<br />

Oratory. 83<br />

Many <strong>of</strong> the dévots had previously belonged to the group <strong>of</strong> late-sixteenth-century<br />

militant Catholics, known as Leaguers, who were quite wary <strong>of</strong> Henri IV’s accession to the<br />

throne <strong>of</strong> France. The once Protestant king’s continued tolerance <strong>of</strong> the heretical religion led the<br />

conservative Catholics to look to Rome for leadership. The dévots, who were literally devoted<br />

to Rome, challenged the rights <strong>of</strong> the Gallican church by viewing the pope as the supreme<br />

authority over spiritual <strong>and</strong> temporal matters. They also favored French alliances with other<br />

Catholic powers seeking to create a united Europe that could combat the heretical faith.<br />

64

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