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eligious institution she supported while living in Paris. Similar to several <strong>of</strong> the other churches<br />

supported by the queen, the ceremony allowed Maria to establish strong connections with the<br />

religious group. This event, however, differed from the previous ceremonies because it included<br />

<strong>visual</strong> elements referencing the queen mother, specifically two medals commissioned for the<br />

foundation stone <strong>and</strong> an anonymous print depicting them on the stone (fig. 77). Since only a<br />

small section <strong>of</strong> Notre-Dame-de-Pitié would be completed during the life <strong>of</strong> Maria de’ Medici,<br />

the queen’s personal signs <strong>and</strong> royal symbols incorporated in the medals <strong>and</strong> the print became<br />

critical tools that, as with the church <strong>of</strong> the Filles du Calvaire, demonstrated the patron’s elevated<br />

status while again responding to actions by Louis XIII.<br />

In 1613 Father Vincent Mussart established the convent <strong>of</strong> the Religious <strong>of</strong> St. Elizabeth,<br />

one <strong>of</strong> the Third Orders <strong>of</strong> St. Francis, in the Marais quarter <strong>of</strong> Paris. 76 The following January<br />

Louis XIII authorized the group with letters patent while Maria de’ Medici named herself<br />

founder <strong>of</strong> the convent, granting it all the privileges <strong>of</strong> a royal foundation. 77 Over the next<br />

decade the religious acquired l<strong>and</strong> <strong>and</strong> funds, which allowed them to begin construction in 1628<br />

on a convent situated on the corner <strong>of</strong> the rue du Temple <strong>and</strong> the rue Neuve-Saint-Laurent (today<br />

rue du Vertbois). Included in the plans for the convent was a church consisting <strong>of</strong> a nave <strong>of</strong> three<br />

bays flanked only to the north by a side aisle <strong>and</strong> a choir <strong>of</strong> one bay terminated by a flat chevet<br />

(fig. 78). 78 To the right <strong>of</strong> the choir was a chapel <strong>of</strong> the Virgin <strong>and</strong> to the left was a large<br />

rectangular room designated for the religious. In 1628 the master mason Louis Noblet began<br />

work on the church, but construction stopped within the year, leaving the chapel <strong>of</strong> the Virgin as<br />

the only finished section <strong>of</strong> the building. Work resumed in 1643, <strong>and</strong> two years later the church,<br />

shown in a contemporary engraving, was complete (fig. 79). 79 Nonetheless, the only portion <strong>of</strong><br />

Notre-Dame-de-Pitié known to the order’s founder was the chapel from 1628.<br />

Despite the incomplete <strong>state</strong> <strong>of</strong> the church, Maria de’ Medici publicized her support<br />

through the use <strong>of</strong> the two medals <strong>and</strong> the anonymous print. Of the medals, only the one<br />

depicting the portrait <strong>of</strong> Maria de’ Medici on its obverse <strong>and</strong> the queen’s royal arms on its<br />

reverse is known to still exist (fig. 65). 80 The only document to record the other medal, which<br />

includes a Pietà <strong>and</strong> an image <strong>of</strong> St. Elizabeth <strong>of</strong> Hungary, is the print <strong>of</strong> the foundation stone. 81<br />

Although the inscriptions on the medals are in Latin while those on the print are in French, in all<br />

other respects the print appears to record an accurate representation <strong>of</strong> the medals. Similar to the<br />

print commemorating the ceremony at Saint-Louis-des-Jésuites, this one shows at the center <strong>of</strong><br />

141

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