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esidence. Similar to its use in antiquity, the motif became associated with ceremonial<br />

appearances <strong>of</strong> the pope, demonstrating the Christian leader’s power <strong>and</strong> will.<br />

Lemercier certainly became familiar with the serliana during his travels to Italy <strong>and</strong> from<br />

studying versions in the architectural treatises <strong>of</strong> Sebastiano Serlio <strong>and</strong> Andrea Palladio, copies<br />

<strong>of</strong> which were in his personal library. 72 It is also possible that Lemercier knew <strong>of</strong> the design<br />

from French examples, most likely spread through its inclusion in Sebastiano Serlio’s Fourth<br />

Book, first published in 1537. The serliana is known in at least two instances <strong>of</strong> French religious<br />

architecture dating from the sixteenth century, the cloisters <strong>of</strong> the cathedral <strong>of</strong> Laon <strong>and</strong><br />

Guillaume Phil<strong>and</strong>rier’s northern transept <strong>of</strong> the church <strong>of</strong> Le Gr<strong>and</strong>-Andely in Norm<strong>and</strong>y. 73<br />

Other examples are found in domestic designs, including the Hôtel d’Assézat in Toulouse (begun<br />

1555). The motif also appears in Jacques Androuet du Cerceau’s Premier livre published in<br />

1559. 74<br />

While these examples were probably used as decorative motifs, a version in Lescot’s<br />

west wing <strong>of</strong> the Louvre undoubtedly retained the serliana’s imperial symbolism. Found in the<br />

Salle des Caryatides, a ceremonial room on the ground floor <strong>of</strong> the palace, the motif consists <strong>of</strong> a<br />

central arch supported on each side by groups <strong>of</strong> four fluted Doric columns <strong>and</strong> flanked by two<br />

rectangular openings (fig. 23). 75 It spans the width <strong>of</strong> the room <strong>and</strong> is raised on six low steps.<br />

To the rear <strong>of</strong> the arrangement is a wall with a centrally placed fireplace framed by two doors<br />

that originally led to the <strong>state</strong> apartments. Although the purpose <strong>of</strong> this arrangement is not<br />

known, it has been known as the tribunal even since the sixteenth century when Jacques<br />

Androuet du Cerceau labeled it this in his book, Les plus excellents bastiments de France. 76<br />

Like the serliana, a tribunal evokes imperial Rome because it was a podium from which the<br />

emperor rendered justice. The symbolism <strong>of</strong> the ensemble is further enhanced by the inclusion<br />

<strong>of</strong> pediments over each <strong>of</strong> the serliana’s rectangular bays, elements that also evoke a privileged<br />

status. The combination <strong>of</strong> the architectural forms in the Louvre, which made an impressive<br />

entryway for the king from the <strong>state</strong> apartments, has led scholars to view the motif as part <strong>of</strong><br />

77<br />

Henri II’s imperial aspirations.<br />

The demonstration <strong>of</strong> royal authority by the Louvre serliana suggests a similar use for the<br />

motif in the French Oratory. Lemercier may have initially intended to include a serliana in every<br />

bay <strong>of</strong> the gallery following the decorative repetition <strong>of</strong> the motif in Palladio’s design for the<br />

façade <strong>of</strong> the Vincenza basilica (begun 1549). A drawing from around 1622 known as the<br />

62

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