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115 For the congregation’s records <strong>of</strong> this event, see Archives Nationales MM 623 f. 91.<br />

116 Le Pas de Sécheval, "Politique artistique," 419-20.<br />

117 For the congregation’s records, which <strong>state</strong> that the crown would have to reimburse the<br />

French Oratory, see Archives Nationales MM 623 f. 90.<br />

Charles de La Vieuville served as superintendent <strong>of</strong> finance two different times, from January<br />

1623 to August 1624 <strong>and</strong> again from September 1651 to January 1653. During his first<br />

superintendency he enacted policies that reduced military expenditures from 23 million livres to<br />

12 million livres while non-justified expenses by the king <strong>and</strong> operating costs in departments<br />

such as ordinary receipts <strong>and</strong> extraordinary expenses similarly fell. For more on his financial<br />

policies, see Françoise Bayard, Joël Félix, <strong>and</strong> Philippe Hamon, Dictionnaire des surintendants<br />

et contrôleurs généraux des finances du XVIe siècle à la Révolution française de 1789 (Paris:<br />

Comité pour l'Histoire Économique et Financière de la France, 2000), 50-53.<br />

118 Anne Le Pas de Sécheval <strong>and</strong> Charles Williams believe that the reason for La Vieuville’s<br />

actions against the Oratorians was his preference for the Society <strong>of</strong> Jesus. This claim is based on<br />

a phrase found in the Oratory’s annals where a powerful but unnamed friend <strong>of</strong> the congregation<br />

accuses La Vieuville <strong>of</strong> wanting to cause trouble for the Oratorians because another religious<br />

community, assumed to be the Jesuits, was jealous <strong>of</strong> their royal support. For more on this<br />

argument, see Le Pas de Sécheval, "Politique artistique," 421; Williams, French Oratorians, 211.<br />

I have not found any evidence that La Vieuville had any preference for the Jesuits. In fact the<br />

only religious group that he is known to have supported was the Parisian convent <strong>of</strong> the<br />

Minimes, where he was buried. For more on this support, see Bayard, Félix, <strong>and</strong> Hamon,<br />

Surintendants, 53.<br />

119<br />

For La Vieuville characterized as a bon français, see Chevallier, Louis XIII, 280; Moote,<br />

Louis XIII, 135.<br />

120 Bayard, Félix, <strong>and</strong> Hamon, Surintendants, 52; Chevallier, Louis XIII, 280.<br />

121 Archives Nationales MM 623 f. 91.<br />

122<br />

Archives Nationales MM 623 f. 93. This occurred on 13 September 1623 in a private<br />

meeting with the king.<br />

123 Fumaroli, "Cross," 89-102.<br />

124 The publications were Justus Lipsius’s De Cruce libri tres, published in 1594, <strong>and</strong> the ninth<br />

volume <strong>of</strong> Cesare Baronius’s Annales Ecclesiastici, published in 1600. For further discussion <strong>of</strong><br />

these texts, see ibid.; 89-91. For a discussion <strong>of</strong> the tapestry, Fumaroli, "Cross," 93.<br />

83

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