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honour<br />

27<br />

It is important to remember that honour is multi-dimensional. It is based not on a<br />

definitive quality, but upon a ‘constellation of independent and non-specific virtues,<br />

which have particular relevance in the context of military service. Moral virtue is<br />

intermingled with physical prowess, in a construct of martial honour which demands<br />

considerable sustained effort, and which encourages pride in practised talent and<br />

professional judgement. 14 Honour, therefore, connects morally to unique situations<br />

in a way that explicit rules can never approach. Honour informs integrity, shaping<br />

conscience and influencing notions of pride, self-respect and shame. Thus, honour can<br />

often operate as a more authoritative concept than notions of legality, identifying ‘the<br />

proper course’ when rules, regulations or laws offer uncertain guidance. Clausewitz,<br />

for example, described ‘military virtue’ as transcending the ‘vanity of an army held<br />

together merely by the glue of service-regulations and a drill book’.<br />

Such a sense of honour is not capable of precise definition, yet it is a powerful term which<br />

enables us to understand something of the moral meaning of naval life. Australia aspires<br />

to be a nation that stands proud and respected among the free people of the world, and<br />

with its global reach the RAN will remain one of the key tools in achieving this aim. We<br />

will continue to face many challenges, but these will not only include direct assaults on<br />

our sovereignty. Threats to our collective ideals and the principles which underpin our<br />

<strong>Australian</strong> way of life may be equally prevalent. Honour is therefore very much more<br />

than a redundant ideal, out of place amid the indiscriminate violence of the modern<br />

world. Our nation and our Service both expect us to maintain what has been achieved<br />

and by our deliberate efforts and career example give no cause for our friends and allies<br />

(and even our opponents) to have anything but the highest regard for RAN personnel.<br />

Notes<br />

1<br />

<strong>Royal</strong> <strong>Australian</strong> <strong>Navy</strong>, <strong>Navy</strong> Values: Serving Australia with Pride, Canberra, September 2009.<br />

2<br />

<strong>Royal</strong> <strong>Australian</strong> <strong>Navy</strong>, Lectures Suitable for Junior Officers and Petty Officers, vol. 1, lecture<br />

13, 1922, p. 4, held in Sea Power Centre - Australia archive.<br />

3<br />

C von Clausewitz, On War, Penguin, London, 1982 reprint, pp. 138, 146, & 155.<br />

4<br />

<strong>Royal</strong> <strong>Australian</strong> <strong>Navy</strong>, <strong>Navy</strong> Values.<br />

5<br />

MJ Osiel, Obeying Orders: Atrocity, Military Discipline and the Law of War, Transaction, New<br />

Brunswick, 1999, p. 14.<br />

6<br />

Clausewitz, On War, p. 149.

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