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SEEU Review vol. 5 Nr. 2 (pdf) - South East European University

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Dr. Ercan Gündoğan<br />

Principles of Justice (selected):<br />

Principles of justice which are supposed to be selected in a veil of<br />

ignorance through reflective equilibrium are twofold:<br />

“first, each person participating in a practice, or affected by it, has an<br />

equal right to the most extensive liberty compatible with a like liberty for all;<br />

and second, inequalities are arbitrary unless it is reasonable to expect that<br />

they will work out for everyone’s advantage, and provided the positions and<br />

offices to which they attach, or from which they may be gained, are open to<br />

all” (Rawls, 1999, 48).<br />

Rawls says that “Justice as fairness begins...with the choice of the first<br />

principle of a conception of justice” and social relations become just after<br />

agreements turn into contract: “our social situation is just if it is such that by<br />

… sequence of the hypothetical agreements we would have contracted into<br />

the general system of rules which defines it” (Rawls, 1971, 13).<br />

The first principle refers to the equal basic rights and duties: “each person<br />

is to have an equal right to the most extensive basic liberty compatible with a<br />

similar liberty for others” (Rawls, 1971, 60). In the second principle, “social<br />

and economic inequalities are to be arranged so that they are both (a)<br />

reasonably expected to be to everyone’s advantage, and (b) attached to<br />

positions and offices open to all” (Rawls, 1971, 60). The second one<br />

suggests that social and economic inequalities (in wealth, authority, for<br />

instances) are just “only if they result in compensating benefits for everyone,<br />

and in particular for the least advantaged members of society” (Rawls, 1971,<br />

14-5). According to this formula, social and economic inequalities can be<br />

seen as just under the commands of justice as fairness. The two principles<br />

seem to be fair since the better-offs “could expect the willing cooperation of<br />

others when some workable schema is a necessary condition of the welfare<br />

of all” (Rawls, 1971, 15). Rawls means that the less-offs support the betteroffs<br />

when the welfare of all is insured.<br />

Rawls refers to a fair practice, or to say, fair game, and suggest that<br />

inequalities are accepted if they are appropriate for everybody and rights and<br />

authorities are in the same distance for everybody.<br />

Priority Rules, Difference Principle and the General Conception of<br />

Justice: The last formulation in TJ includes two priority rules and integrates<br />

general conception into the principles: First Priority Rule suggests the<br />

priority of liberty: “The principles of justice are to be ranked in lexical order<br />

22

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