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Inclusive Scholarship: Developing Black Studies - Ford Foundation

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128 <strong>Inclusive</strong> <strong>Scholarship</strong>: <strong>Developing</strong> <strong>Black</strong> <strong>Studies</strong> in the United States<br />

<strong>Black</strong> <strong>Studies</strong> departments at Berkeley, Indiana, Michigan, and Wisconsin to<br />

support graduate student and junior faculty research and to generate nationally<br />

acclaimed meetings. <strong>Ford</strong> enabled these schools to nurture their fledgling<br />

intellectual communities in African American <strong>Studies</strong> and, in fact, to<br />

operate as national centers of inquiry in a way that has had the effect of democratizing<br />

the field: ensuring that more than a handful of institutions could<br />

be counted as top leaders.<br />

Coming at a key moment in the field’s evolution,these <strong>Ford</strong> grants contributed<br />

in a very significant way to the growth and development of African<br />

American <strong>Studies</strong> as a scholarly/pedagogical enterprise. We agree with<br />

Robert L. Harris, Jr., who, in Three Essays: <strong>Black</strong> <strong>Studies</strong> in the United States, 2<br />

observed that in the mid-1980s Afro-American <strong>Studies</strong> entered the second<br />

stage of its recent manifestation in the U.S. This stage has moved through a<br />

time of “legitimization and institutionalization,” to the present period of<br />

“theoretical refinementandmoresophisticated analysisandinterpretation.”<br />

By the mid-1980s, African American <strong>Studies</strong> on many campuses was<br />

engaged in a struggle between what appeared to be conflicting agendas. On<br />

one hand, faculty at a wide range of schools felt themselves compelled to<br />

solidify and extend the intellectual bases of the field. On the other hand,<br />

many African American students felt this emphasis on the strictly scholarly<br />

component of <strong>Black</strong> <strong>Studies</strong> came at the expense of the field’s keystone social<br />

and/or activist functions, thus betraying its origins on predominately<br />

White campuses in the forthright political struggles of the 1960s.<br />

In its current phase (Harris’s fourth stage), African American <strong>Studies</strong><br />

appears to have emerged substantially intact from these struggles. Many institutions<br />

have succeeded in establishing African American cultural centers,<br />

and other such structures where students, diverse in ethnicity, may find<br />

support. Thus freed from the complex of extracurricular duties that<br />

marked the first years of <strong>Black</strong> <strong>Studies</strong>, many retooled academic programs<br />

and departments have been able to function as places where students and<br />

faculty could concentrate their best attention on the exigencies of research<br />

and study. In some cases, African American <strong>Studies</strong> has addressed the old<br />

1960s to 1980s (and 1990s) socio-political action versus the “strictly academic”<br />

split by creating theories and structures that make clear that the

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