Inclusive Scholarship: Developing Black Studies - Ford Foundation
Inclusive Scholarship: Developing Black Studies - Ford Foundation
Inclusive Scholarship: Developing Black Studies - Ford Foundation
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<strong>Inclusive</strong> <strong>Scholarship</strong>: <strong>Developing</strong> <strong>Black</strong> <strong>Studies</strong> in the United States 129<br />
<strong>Black</strong> <strong>Studies</strong> scholar can pursue research which has a vital impact on public<br />
policy. (Note that the new Institute for African American <strong>Studies</strong> at Columbia<br />
University has declared its intention to emphasize questions of<br />
public policy, and to some degree, the role of the <strong>Black</strong> <strong>Studies</strong> scholar as<br />
an activist or public intellectual.)<br />
Despite all economic difficulties, the 1980s and 1990s have been a time<br />
of rapid intellectual evolution within the academy as a whole. Spurred to a<br />
significant degree by what might be termed the <strong>Black</strong> <strong>Studies</strong> Movement (as<br />
well as by the hard realities of America’s shifting demographic cartography),<br />
colleges and universities in the United States have felt the pressure to revise<br />
their curricula to reflect more fully the range of American “ethnic” groups.<br />
In the midst of these national mandates and discussions, African American<br />
<strong>Studies</strong> has been uniquely positioned for leadership.<br />
Having sought, since its beginnings, to address problems of inclusiveness,<br />
exclusiveness, and the meaning of “racial” and ethnic difference in<br />
America, African American <strong>Studies</strong> has often played a vanguard role in this<br />
season of scholarly and curricular change. Its scholars have been actively involved<br />
in theorizing and consolidating African American <strong>Studies</strong> within<br />
the traditional fields (i.e., History, Literature, Psychology, and Anthropology);<br />
expanding it into other established fields (Natural and Physical Sciences,<br />
Philosophy, and Linguistics); and establishing such newer<br />
interdisciplinary methodologies as those of gender and cultural studies.<br />
To be sure, this questioning of the agenda in <strong>Black</strong> <strong>Studies</strong>—both as<br />
an independent area of study (some would say a discipline) and as part of<br />
an interdependent community of scholarly units—has been good for the<br />
field. Even when issues have not been definitively resolved, spirited debates<br />
and the far reach of their implications signal the field’s vitality and importance.<br />
No longer can African American <strong>Studies</strong> easily be pressed to the margins<br />
as an off-beat province “for <strong>Black</strong>s only” or dismissed as a sop to <strong>Black</strong><br />
student pressure. Serving many students (majors and nonmajors, <strong>Black</strong>s<br />
and non-<strong>Black</strong>s; often doing so in required “core” or “distributional”<br />
courses, African American <strong>Studies</strong> classes have come into their own.<br />
Having become more self-consciously theoretical about its project as<br />
an interdisciplinary field of inquiry, African American <strong>Studies</strong> is often