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Dissertation_Dr Faisal Almubarak

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114<br />

By the end of the 19th century, Utopia idealism took a more vigorous and elaborate<br />

direction. In his influential 1898 work, To-morrow: A Peaceful Path to Real Reform,<br />

Ebenezer Howard launched a new critique to the twin evils of the society, the depopulation<br />

of the countryside and overcrowding in the city. He introduced the Garden City, a place<br />

that combined the positive aspects of both the city and the countryside. He defined the<br />

Garden City as "a Town designed for healthy living and industry; of size that makes<br />

possible a full measure of social life, but not larger; surrounded by a rural belt; the whole of<br />

the land being in public ownership or held in trust for the community." 13 He envisioned<br />

garden city communities of 32,000 people each. Each of the six garden cities would circle<br />

a central comprehensively planned city of 58,000 residents. Howard's ideas resulted in the<br />

building of two garden cities, Letchworth in 1903 and Welwyn in 1919 and in the U.S.,<br />

France, Sweden, Japan and elsewhere.<br />

Concurrently, the degradation of the industrial city aroused scientific research and<br />

inquiry. The literature shows two contrasting approaches to solving the problems of urban<br />

deprivation. The radical approach of Marx and Engels was revolutionary and proposed the<br />

overthrow of the social and political systems which they blamed for turning the city into<br />

dark enclaves of misery and exploitation of the working class. The conservative<br />

alternative, essentially of middle class origin, opted for a greater role by the state. This<br />

alternative perceived it to be the duty of the state to make up for the industrial era's worst<br />

excesses. Planning developed along three trajectories: the 'hygienic type of planning which<br />

gave birth to the Sanitary Reform movement and many national public health acts<br />

incorporated into building requirements which sought to reduce levels of morbidity and<br />

early mortality. 14<br />

Another trajectory was the City Beautiful Movement, a response to laissezfaire,<br />

which emphasized the city as one planned unit, as a work of art, set in a master plan which<br />

specified land use, supplemented by comprehensive zoning ordinances to assure its<br />

implementation. The third approach was the architectural tradition, it perceived the city as<br />

an artifact, a product of sculptured built spaces and forms. It viewed the city more as a<br />

product than as a process. Hausmann's reconstruction of Paris, and the restructuring of its<br />

boulevards for purposes of crowd control belongs to this tradition, as does Burnham's<br />

1909 Chicago Plan, Le Corbusier's monumental Radiant City designs, and the Italian<br />

Futurist New City movement advocated by Marinetti in 1909, a comprehensive high rise,<br />

elevated high speed urban habitat designed on a grand scale. These Utopian designs placed

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