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Dissertation_Dr Faisal Almubarak

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49<br />

guild, all regulated in the light of Islamic Shariy'ah which were set in illustrative, simple<br />

and clear spoken language. The extended family was a strong kinship unit, and the<br />

individual duly encouraged, if not threatened, to maintain strong ties and reverence for it.<br />

Tribal loyalties and family affiliations continued to play a strong role in the shaping of the<br />

ecological and social structure of the Islamic city. Non-Islamic factors have had their<br />

influence on the structure and form of the city as well. In pre-industrial societies, physical<br />

forms were governed by the limitations of their technology. Moreover, environmental<br />

factors and pre-Islam's influence also played major role in shaping the traditional Islamic<br />

city.<br />

The above picture has lost strength with the advent of colonialism, nationalism, and<br />

technological know-how (modernization). But prior to these latest historical processes, it<br />

is clear and widely acknowledged that Islam played a significant role in conditioning the<br />

built environment in societies where Muslim populations comprised a majority. The term<br />

"Islamic City" connotes both temporal and historical meaning. Geographically, it<br />

distinguished a certain architecture and morphology that was shaped by residents' beliefs<br />

and concepts of space as stressed under Islamic Shari'yah (the prescribed rules of conduct<br />

based on Islamic teachings). Temporally, the concept of the "Muslim City" refers to a<br />

distinct period of time from the seventh century A.D. to the onset of colonialism and the<br />

adoption of nation-states during the 20th century.<br />

Under the influence of external factors, first colonialism and later the integration of<br />

most Arab-Muslim countries' economies to the world political economy, the Middle<br />

Eastern cities of today have passed through radical historical processes that caused their<br />

morphology to lose their predominantly, pre-industrial, Muslim-shaped traditional character<br />

to the "contemporary city of incoherence" of today. 75 The new metropolis is characterized<br />

by a physically decentralized structure that lacks reference to the past and is in a permanent<br />

state of transition.

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