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Dissertation_Dr Faisal Almubarak

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198<br />

men. It includes a vestibule which leads to the majlis (a formal reception area), a large<br />

dining room, a space for washing hands and a bathroom. The remaining part of the house<br />

is the family space. In addition to the central saalah, it includes a women's receptionsetting<br />

area, a kitchen, bedrooms and a private bathrooms. The women's reception room<br />

may also be used as a winter family room, so within the same house, space is used for<br />

different functions and sexes at different seasons. The upper floor is exclusively used for<br />

sleeping. An outside annex comprising several rooms may be used as a larger kitchen for<br />

larger families and to avoid cooking odors within the house and allow for male servants to<br />

use the outside utility rooms such as laundry and storage rooms. A front side annex may<br />

also include space for entertainment, guest rooms and a bath. Traditional architecture has<br />

been supplanted with modern eclecticism, one which exhibits rigid organization of internal<br />

space and, mostly shoddy, prosaic and gaudy outer forms fusing discordant elements and<br />

styles into a "messy whole."<br />

The tendency in developing countries in which "new forms and materials because of<br />

their 'high' status are adopted and preferred to traditional solutions though traditional<br />

solutions frequently respond more effectively to climate" is well documented. 26 The<br />

prevailing traditional architecture was linked to the austere poverty of the past and so<br />

perceived as anachronistic. The wholesale adoption of imported architecture was captured<br />

in the comprehensive study which preceded the construction of the Diplomatic Quarter. In<br />

1978, commenting on the new paradigm, the authors stated,<br />

In fact, regarding the appearance of modern Riyadh as a city, it seems that in<br />

recent town planning and house designs, persistence of traditional principles<br />

of Najd urban culture would have been more desirable than the wholesale<br />

adoption of western architectural styles which present-day Riyadh features. 27<br />

The new imported paradigms were associated with modernization, a loaded term<br />

which, among others, meant the introduction of new, imported design concepts, building<br />

technology and convenient living styles, all conformed to the new modernization<br />

philosophy of the state. 28 Modernization was the motto of the nation-state, a broad,<br />

elusive concept that justified the flooding of the traditional society with up-to-date<br />

materialism and technological know-how. The gap between traditionalism and modernism<br />

apparently has been too wide to be comprehended by a the majority of the society. Cultural<br />

alienation resulting from churning masses into cities was defused by repeated<br />

consumerism. Largely, modernization came at the cost of gradual substitution of local

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