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Dissertation_Dr Faisal Almubarak

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342<br />

The loss of local responsibility has been both a product of the preponderance of the<br />

central government and local apathy, thanks to non-taxed aid to local communities. The<br />

provision of modern infrastructure and public services, not only offered lucrative economic<br />

outlets to locals, but also were offered without imposing financial burdens on the local<br />

population. The increasing secularization of the Saudi society, coupled with the rise in<br />

economic non-taxed aid to local towns, has expedited the secularization of the urban space.<br />

Using secular-technical criteria, the municipality and other central government departments<br />

have replaced traditional forms of responsibility, and have undermined religious<br />

institutions, such as waqf.<br />

The state's substantial involvement in the production of contemporary Saudi<br />

settlements is paradoxical, one which poses an uncompromising reality: that is benefits of<br />

central government control (with free services but loss of local participation) versus local<br />

control of community's affairs with less government intervention. To the political<br />

leadership, the underwriting of community development serves as a legitimizing factor as<br />

well as a given right for all communities to share in the national natural resource, that is oil.<br />

Yet, the sponsorship of the modern built forms represents an economic burden on the<br />

central state and hinders self-sustenance in the long-term. To the population, however,<br />

discontinuity of government aid poses an acute urban conundrum, a cessation of which<br />

conjures an image of local disaster as local communities have become more and more<br />

dependent on government aid.<br />

All in all, the infusion of settlements with prescriptive urban legislation and planning<br />

models, the underwriting of infrastructure developments and social services, the application<br />

of standardized housing programs, land distribution patterns, and the construction of<br />

government buildings of similar architecture design (schools, mosques, clinics, police and<br />

fire stations, post offices, etc.), all have facilitated the production of modern built forms<br />

which, while originated from distinctive urban patterns, grew to resemble each other<br />

despite their geographic setting, urban economies or genesis. Consequently, the<br />

diversified architecture of the various regions of the Kingdom have dissolved into one<br />

whole.

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