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3071-The political economy of new slavery

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Victoria Firmo-Fontan 93<br />

trafficking, its persistence, prevalence and consistency, the commerce <strong>of</strong><br />

women can be labelled as an unfortunate result <strong>of</strong> peace, as one <strong>of</strong> those<br />

phenomena that no one can avoid, and one that is much preferable to<br />

an armed conflict as such. However, the issue does not lie in a zero-sum<br />

interpretation <strong>of</strong> war and peace, but rather in the experience suffered by<br />

the individual subjected to trafficking, for victimization does not only<br />

lie in the hands <strong>of</strong> the criminals themselves, but also with the existing<br />

legal framework punishing the corrupt ‘sex worker’ for her ‘indecent’<br />

occupation. In order to overcome some <strong>of</strong> the conceptual confusion, let<br />

us first look at exactly what trafficking entails in the Balkans and in<br />

Afghanistan. 3<br />

Origins<br />

First, the person, not exclusively though primarily female, is subjected<br />

to what Galtung (1975) identifies as ‘structural violence’ in her own<br />

country <strong>of</strong> origin. For women who find themselves displaced to the<br />

former Yugoslavia, these are mostly Ukraine, Romania and Moldova,<br />

and most women trafficked within Afghanistan or to Pakistan, are from<br />

Afghanistan. In these countries <strong>of</strong> origin economic stress and the feminization<br />

<strong>of</strong> poverty might entice women to seek alternative employment<br />

in another state. Developed by Pearce (1978), the concept <strong>of</strong> the<br />

feminization <strong>of</strong> poverty focuses on the sex differences in poverty rates,<br />

while analyzing the processes by which women’s risks <strong>of</strong> poverty might<br />

be increased. Of an estimated 1,300 million persons worldwide estimated<br />

to be poor, 70 per cent are women (Marcoux, 1997). In the developing<br />

world, although not exclusively, the processes facilitating the feminization<br />

<strong>of</strong> poverty can be attributed to traditional and religious dynamics,<br />

surrounding inheritance laws for instance, or to a lack <strong>of</strong> governmental<br />

support for single, widowed or divorced women. For example, many<br />

women interviewed claimed to have had to emigrate as a result <strong>of</strong> a<br />

lack <strong>of</strong> access to secondary education due to their sex, limiting their<br />

employment prospects, the latter also decreased by a gender segregation<br />

in employment. <strong>The</strong> patriarchal system, more severe in some countries<br />

than others, might also influence some women to leave an abusive<br />

marriage, or an alienating condition as a single mother. Some may then<br />

decide to answer an advertisement to become a waitress or a nanny in<br />

Western Europe, or a matrimonial advertisement. Others will contact an<br />

agency that allegedly specializes in finding ‘work’ abroad, the sexual<br />

nature <strong>of</strong> which may be known by the employment seekers, who may<br />

take their future positions as sex workers as a calculated risk. Indeed,

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