3071-The political economy of new slavery
3071-The political economy of new slavery
3071-The political economy of new slavery
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140 Child Labour in Latin America<br />
have to work, as work is considered an adult activity and according to<br />
the ‘universal’ or global view <strong>of</strong> childhood, it is separate from adulthood.<br />
Since the West maintains the incompatibility <strong>of</strong> childhood and<br />
work, while LDCs (in practice at least) do not, ‘the assertion that there<br />
is a universal standard prohibiting child labour betrays [an] ethnocentric<br />
inspiration’ (De Feyter, 1996, p. 439). Despite differences in experience,<br />
there should be a ‘minimal standard <strong>of</strong> decent behaviour’. 6 This means<br />
that certain cultural ideas and practices are simply not acceptable, since<br />
a move towards complete cultural relativism would not allow for a<br />
stance against abuses <strong>of</strong> children’s rights.<br />
In this sense the CRC should be understood as ’providing a flexible<br />
framework that brings cultures together around children’s welfare rather<br />
than an instrument <strong>of</strong> censure endorsing a single model <strong>of</strong> childhood’<br />
(Boyden, 1997, p. 224). <strong>The</strong> CRC, thus, forms the basis to work from<br />
and to put children’s rights on the agenda, while ensuring a ‘minimal<br />
standard <strong>of</strong> decent behaviour’ and at the same time taking into account<br />
local factors.<br />
<strong>The</strong> CRC is important with regard to child labour, as it formalized<br />
the shift in thinking on children and children’s rights in general.<br />
This shift was from the perception <strong>of</strong> the child as a passive recipient<br />
and object <strong>of</strong> rights to an active participant and subject <strong>of</strong> rights 7<br />
(Bartell, 2001).<br />
Child labour<br />
Child labour is by no means a <strong>new</strong> phenomenon. ‘In different parts <strong>of</strong><br />
the world, at different stages <strong>of</strong> history, the labouring child has been<br />
a part <strong>of</strong> economic life’ such as was the case during the Industrial<br />
Revolution in Europe and the United States when children were<br />
employed in factories and mines (Basu, 1999, p. 1083). Nowadays child<br />
labour is mainly to be found in LDCs. In more recent years, especially<br />
since the adoption <strong>of</strong> the CRC, child labour has re-emerged as an issue<br />
<strong>of</strong> broad public concern and debate, which in turn has lead to ‘a global<br />
campaign to eradicate [its worst forms]’. 8 It is now more encompassing<br />
in that it includes not only children’s work in factories, but also work in<br />
the informal sector and work in illegal activities such as bonded labour,<br />
<strong>slavery</strong> and prostitution (Bachman, 2000, p. 31).<br />
Defining child labour can be tricky as it involves value judgements,<br />
in that our understanding <strong>of</strong> childhood will determine how we think<br />
<strong>of</strong> the relationship <strong>of</strong> children and work. According to Myers defining<br />
child labour ‘is essentially <strong>political</strong> [as it poses] an emotionally charged