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3071-The political economy of new slavery

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2<br />

Migration and Security: <strong>The</strong> Wrong<br />

End <strong>of</strong> the Stick?<br />

Jeroen Doomernik<br />

Introduction<br />

It would almost appear as if states need security threats, either because<br />

there are institutions or individuals therein who make a living out <strong>of</strong><br />

identifying and combating such threats to the well-being <strong>of</strong> the state,<br />

or maybe because the <strong>political</strong> community is in a permanent need <strong>of</strong><br />

defining the ‘others’ (potentially dangerous) for the benefit <strong>of</strong> being<br />

able to define who we are as people who belong together. If there is<br />

some truth in this assumption, we can perhaps at least partly explain why<br />

the collapse <strong>of</strong> communism by the end <strong>of</strong> the 1980s was followed by<br />

a growing concern among policy-makers, opinion leaders and scholars<br />

for the links between immigration, foreigners and security issues. This<br />

development could be observed in most if not all Western states. In the<br />

United States, Myron Weiner (1993) was among the first scholars to<br />

discuss all the potential risks involved with (more) international migration.<br />

<strong>The</strong>oretically those can be manifold (Weiner and Teitelbaum, 2001).<br />

In Europe, ethnic differences and their potential for conflict within<br />

immigrant receiving states was put on the agenda time and again. Well<br />

before 11th September 2001 the many Muslims who had immigrated<br />

from the countries surrounding the Mediterranean to France and northwestern<br />

Europe and from former colonies in Asia to the United<br />

Kingdom had become the main targets <strong>of</strong> such discussions. Relatively<br />

minor incidents are easily blown out <strong>of</strong> all proportion 1 and the many<br />

examples <strong>of</strong> well-integrated Muslim immigrants (and their descendants)<br />

are just as ignored as any other aspect <strong>of</strong> ‘normal’ everyday life. It should<br />

be noted, however, that not all European states respond in similar ways<br />

to such cultural challenges. Those that are founded on the assumption<br />

<strong>of</strong> cultural homogeneity (for example, France and Germany) are more<br />

37

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