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3071-The political economy of new slavery

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Ivan Manokha 219<br />

‘certain groups – such as women, ethnic or racial minorities, migrants,<br />

children, and above all the poor – are particularly vulnerable to these<br />

contemporary forms <strong>of</strong> forced labour (ILO, 2001, p. 2).<br />

Now this, <strong>of</strong> course, is not to say that the relationship between poverty<br />

and <strong>slavery</strong> is that <strong>of</strong> direct necessity or inevitability, for there are many<br />

poor regions where <strong>slavery</strong> does not exist. However, it is undeniable<br />

that poverty facilitates <strong>slavery</strong>, as it facilitates sweatshops and extremely<br />

low-paid jobs, as well as child labour. <strong>The</strong>se latter practices may sometimes<br />

resemble <strong>slavery</strong>, as conditions <strong>of</strong> labour are <strong>of</strong>ten slave-like. As a<br />

report by the Indian government observes, ‘labour may be forced not<br />

only owing to physical force...but also owing to hunger and poverty<br />

which compels him [a worker] to accept employment for remuneration<br />

which is less than the statutory minimum wage’ (cited in ILO, 2001,<br />

p. 9). However, <strong>slavery</strong> implies an important difference from sweatshops<br />

for it involves labour under threat or force <strong>of</strong> actual violence and the<br />

workers cannot leave (see Chapter 1 in this volume).<br />

Modern <strong>slavery</strong> and extreme forms <strong>of</strong> exploitation such as sweatshops<br />

and child labour have, in recent years, generated campaigns and<br />

protests within the realm <strong>of</strong> global civil society, the ‘supranational sphere<br />

<strong>of</strong> social and <strong>political</strong> participation’ (Anheier, Glasius, and Kaldor, 2001,<br />

p. 4). A large number <strong>of</strong> NGOs, social movements and private thinktanks<br />

have tried to develop strategies for combating abuses <strong>of</strong> workers’<br />

and children’s rights associated with forced labour and slave-like conditions<br />

<strong>of</strong> work. One such strategy has been Fair Trade which constitutes<br />

the subject <strong>of</strong> this chapter.<br />

Fair Trade is an equitable and fair partnership between marketers in<br />

developed countries and producers in Asia, Africa and Latin America.<br />

A Fair Trade partnership works to provide low-income artisans and farmers<br />

with a living wage for their work (Fair Trade Federation [a]). It is a<br />

form <strong>of</strong> direct trade, which allows participating producers to sell their<br />

commodities not through the world market but directly to the distributors.<br />

As such, prices paid for their goods are higher and do not depend on the<br />

current world prices, although in some cases the economic difference<br />

to the producer may be insignificant as premiums are used for social<br />

investment in communities (see Chapter 9 in this volume). Fair Trade<br />

has been set up to contribute to development and poverty reduction by<br />

enabling producers to earn more money to sustain their businesses and<br />

by investing in communal development. According to the Fair Trade<br />

Foundation website, Fair Trade standards stipulate that traders must:<br />

(a) pay a price to producers that covers the costs <strong>of</strong> sustainable production<br />

and living; (b) pay a ‘premium’ that producers can invest in

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