3071-The political economy of new slavery
3071-The political economy of new slavery
3071-The political economy of new slavery
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212 Strategies for Change<br />
quo is a reflection <strong>of</strong> the interests <strong>of</strong> a dominant elite, it is not the only<br />
or the most natural or the best way to construct the financial system.<br />
Arguments are constructed around the inevitability <strong>of</strong> open markets and<br />
a conception <strong>of</strong> liberalization and subsequent competition as ‘good’.<br />
<strong>The</strong> problem is that because these groups dominate the financial arena,<br />
any opposition is thwarted as ‘ignorant’. Following this line <strong>of</strong> thinking<br />
would imply that we are stuck with the present system. However, I would<br />
argue that such articulations merely serve to disguise the fact that<br />
this debate is about <strong>political</strong> will, not about feasibility: if we cannot do<br />
anything about it, then there can be no discussion; discussion being<br />
precisely what those who now benefit from the unregulated system are<br />
trying to eliminate. Increasingly, questions about the kind <strong>of</strong> society we<br />
wish to live in are being asked as processes <strong>of</strong> globalization open up the<br />
intellectual space and the practical necessity <strong>of</strong> doing so. <strong>The</strong> evolving<br />
field <strong>of</strong> global ethics is one which puts the element <strong>of</strong> choice first,<br />
which then leads to contemplations about how collective decisions<br />
can be translated into the sum <strong>of</strong> individual actions (Booth, Dunne and<br />
Cox, 2001). From this perspective, the goal becomes how we can make<br />
the Tobin tax, or any other ethical endeavour, work in practice, especially<br />
in light <strong>of</strong> our changing obligations and possibilities for action<br />
in a globalizing world, an issue which is discussed in more detail in<br />
Chapter 10 <strong>of</strong> this volume.<br />
On the other side <strong>of</strong> the debate are those that are <strong>political</strong>ly motivated,<br />
who are either not benefiting from the present system or who refuse to<br />
accept a society in which some are wealthy at the expense <strong>of</strong> the vast<br />
majority. Such people, some academics, some journalists, some members<br />
<strong>of</strong> NGOs and some individuals <strong>of</strong> the general public do not buy into the<br />
heralding <strong>of</strong> market forces and are far more cautious about its effects<br />
when left to its own devices. However, because most <strong>of</strong> them are not in<br />
positions <strong>of</strong> traditional <strong>political</strong> power, it is far more difficult for them<br />
to bring about change. Furthermore, it is difficult for them to attract<br />
the attention <strong>of</strong> the general public, many <strong>of</strong> whom are disillusioned by<br />
the difficulty <strong>of</strong> fighting for an alternative society or are influenced by<br />
doctrines that emphasize the inevitability <strong>of</strong> the present system coupled<br />
with libertarian notions that anyone who is poor should have done<br />
better for themselves in a world where opportunities are equal. 8<br />
National governments are increasingly under pressure to adhere to<br />
the interests <strong>of</strong> private capital, a movement that is only reinforced by<br />
the present financial system. <strong>The</strong> idea <strong>of</strong> a Tobin tax should actually be<br />
in the interest <strong>of</strong> governments as it could restore some <strong>of</strong> their monetary<br />
autonomy and raise revenue for projects that they should want to