3071-The political economy of new slavery
3071-The political economy of new slavery
3071-The political economy of new slavery
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Geraldine Van Bueren 245<br />
Japanese Americans and Germany with regard to Holocaust victims but<br />
this would not be as equitable as an international settlement. If payments<br />
were on a national basis then the descendants <strong>of</strong> slaves in Brazil, for<br />
example, may receive nothing whereas descendants <strong>of</strong> slaves in America<br />
may receive compensation. This is not to argue against groups in individual<br />
countries taking action but rather to argue for an internationally<br />
co-ordinated approach. To have a consistent international approach<br />
there would need to be some form <strong>of</strong> international body or commission<br />
appointed to investigate the claim for reparations, to assess the quantum<br />
and to decide the form.<br />
<strong>The</strong>re has already been a claim for quantum. One body, the African<br />
World Reparations and Repatriation Truth Commission, has set the figure<br />
at $777 trillion from former colonial states for <strong>slavery</strong> at a meeting in<br />
Accra in August 1999. At first sight this may appear purely symbolic and<br />
a grossly inflated sum but Germany has paid some 4 million claims, and<br />
a total <strong>of</strong> $55 billion has been disbursed both to the state <strong>of</strong> Israel and<br />
to individual victims (Schoenfield, 2000). Germany’s gross violation <strong>of</strong><br />
human rights continued for less than 25 years, while <strong>slavery</strong> and the<br />
slave trade took place over a period <strong>of</strong> three centuries.<br />
All <strong>of</strong> these issues are complex, but that is not a reason to shy away<br />
from them. Human rights have always been concerned with complex<br />
decisions. This is a good reason for an international commission to be<br />
established to investigate the nature <strong>of</strong> the claim for reparations, the<br />
claimants and the nature <strong>of</strong> the payment. For such a commission to have<br />
international authority it needs to be set up under an international mandate<br />
such as an international charter. It would enjoy greater authority if<br />
the commission were set up under the auspices <strong>of</strong> the United Nations.<br />
<strong>The</strong> United Nations Charter allows for this possibility. <strong>The</strong> representation<br />
on the commission needs not only to be global but also balanced as to<br />
gender.<br />
If states, despite their responsibility for the slave trade and therefore<br />
piracy, refuse to agree to the establishment <strong>of</strong> a commission there still<br />
remains the possibility <strong>of</strong> a Slavery Reparations Commission established<br />
by civil society. This would be following the precedent <strong>of</strong> the Women’s<br />
International War Crimes Tribunal 2000 on Japanese Military Sexual<br />
Slavery. 20 <strong>The</strong> authority would come not from a state but from the global<br />
community to whom beneficiaries <strong>of</strong> the slave trade have a duty under<br />
international law to render account. As with the Women’s International<br />
War Crimes Tribunal, a Slave Trade Reparations Commission would step<br />
into the vacuum left by the states rather than replacing their role. It<br />
would also help bring the former slave-trading states to recognize their