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Chapter 4: Cannae, the most celebrated memorial<br />

of Punic victory<br />

Cannas Punicae victoriae clarissimum monumentum<br />

Hannibal to Prusias, Val Max., 3.7. ext. 6<br />

One man‟s victory is another man‟s defeat and elsewhere Valerius Maximus describes<br />

Hannibal‟s victory at Cannae in August 216 as an unmitigated disaster for Rome:<br />

Cannensem cladem (Val. Max. 1.1.15). Cannae is accepted by many historians 250 as the<br />

biggest military defeat for Rome in the mid-Republican period. Hannibal‟s victory<br />

becomes yet more stunning and the Roman defeat more ignominious given Roman<br />

numerical superiority and the fact that both consuls were sent to Cannae to force the<br />

issue against Hannibal (Hist. 3.107-8.1).<br />

Apart from the general agreement that Cannae was Hannibal‟s high-point and a<br />

disastrous defeat for Rome, there is considerable variation between the presentations of<br />

the event and the figures involved. In part these differences result from assessments that<br />

are made in moral terms. <strong>The</strong> most negative form follows a tradition that traces Roman<br />

moral decline back to Cannae, a view which underlies the Punica and, as will be shown,<br />

to a lesser extent underlies the Histories. <strong>The</strong> first section of this chapter compares the<br />

treatments of Cannae and the generals involved in terms of various features including<br />

the location of the event within the text; divine intervention; and exhortations.<br />

<strong>The</strong> second section of this chapter compares the types of omens and portents<br />

associated with Cannae (even Polybius includes a rare reference to omens prior to<br />

Cannae) to argue for their use by Livy and Silius Italicus to connect Cannae and/or the<br />

generals at Cannae with other events or people. Livy will be shown to create<br />

connections within the third decad and to a First Punic War defeat in book 19, whereas<br />

Silius Italicus, using the same method, draws connections to other texts, particularly<br />

those concerned with the civil war battle of Pharsalus. <strong>The</strong> effect of the connections in<br />

the Punica is to align the Romans at Cannae with the Pompeians at Pharsalus, and this<br />

carries consequent implications for reading Hannibal as Caesar, though the<br />

250 E.g. Lazenby, 2004, 225, describes the outcome as „perhaps the worst losses ever suffered by a<br />

Western army in a single day.‟ See also Goldsworthy, 2001, 197-221; Daly, 2002.<br />

101

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