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SLC Thesis Template - ResearchSpace@Auckland - The University ...

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Silius Italicus, however, has the feast commencing in the evening as was<br />

customary for the Capuans, and, in further contrast to the select few participants in<br />

Livy, celebrations take place throughout the city:<br />

iamque diem ad metas defessis Phoebus Olympo<br />

impellebat equis fuscabat et Hesperos umbra<br />

paulatim infusa properantem ad litora currum.<br />

instituunt de more epulas festamque per urbem<br />

regifice extructis celebrant convivia mensis.<br />

146<br />

Pun. 11.267-71<br />

By now Phoebus was driving his weary steeds down the sky to their<br />

goal, and Evening spread her gradual shade and darkened his car in its<br />

course to the sea. <strong>The</strong> citizens made feast as was their custom; the city<br />

kept holiday and banquets were held at tables piled high with regal<br />

splendour.<br />

Adapted from Duff, 1989, 121.<br />

Furthermore Silius Italicus poetically reinterprets Livy‟s remark that the meal was not in<br />

accord with military discipline. Those serving the feast in the Punica were organised in<br />

terms of a military operation by being divided into companies and each assigned an<br />

allotted task (Pun. 11.274-277).<br />

Pacuvius Calavius‟ son shows some Roman spirit (given Pacuvius‟ marriage to<br />

Claudia he would be the grandson of Appius Claudius) because he intends to assassinate<br />

Hannibal and tells his father of the plan (Livy, 23.2.1-7; Pun. 11.332). In both texts, the<br />

father dissuades his son but the scenes differ because Livy‟s intention is to illustrate the<br />

son‟s misguided priorities for the Roman virtue of pietas. 344 <strong>The</strong> tension between pietas<br />

due to a parent with that due to the state is acknowledged in the son‟s speech that closes<br />

the episode in Livy‟s text. 345<br />

Silius Italicus first applauds the bravery of the son‟s idea (Pun. 11.304-9) but the<br />

father, Pacuvius, is even more terrified and weak than his Livian counterpart. He begs,<br />

not orders, his son not to attack Hannibal (Pun. 11.329-331). His reasoning, however, is<br />

not, as given by Livy, related to the son being an invited guest but based on a belief that<br />

344 <strong>The</strong> son erroneously places his pietas to his father over his pietas to Rome when he obeys his father‟s<br />

order not to attack Hannibal. Pacuvius Calavius points out the strength of Hannibal‟s bodyguard, but<br />

insists that because Hannibal invited the son to the feast it was inappropriate for a guest to murder a host<br />

(Livy 23.9.10-11).<br />

345 ego quidem… quam patriae debeo pietatem exsolvam patri (Livy 23.9.11). See Moore, 1989, 60. Later<br />

Livy gives two examples for the correct priorities for pietas, firstly, the boy‟s grandfather, Appius<br />

Claudius, maintains the siege of Capua despite his family ties. Secondly, Fabius Maximus dismounts on<br />

the orders of his son‟s lictor when his son, Quintus Fabius, is consul (Livy, 24.44.10).

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