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Romans. 27 Nepos‟ placement of the Hannibal biography under a heading of „kings‟ is in<br />

accord with Polybius‟ presentation of Hannibal‟s epitaph.<br />

Polybius presents an epitaph for each of Philopoemen, Hannibal and Scipio as an<br />

example to illustrate appropriate conduct for leaders in what Polybius believes are the<br />

three main types of constitution: Philopoemen sought glory in the democratic or mixed<br />

constitution, Scipio in an aristocratic constitution and Hannibal as a virtual monarch in<br />

the sense of his life in Spain and Italy (Hist. 23.12; 23.13; 23.14). 28<br />

Marincola 29 argues that Polybius‟ didactic purpose, to advise Greek-reading aspiring<br />

statesmen, was neither relevant nor of interest to the Romans of Livy‟s audience. This<br />

may be so, but comments by Cicero and Livy indicate that later Romans had great<br />

respect for the Greek historian while acknowledging that he had shortcomings,<br />

especially a bias in favour of Scipio Africanus. 30 Livy‟s praise of Polybius at the end of<br />

the Hannibalic decad (Livy, 30.45) is noted as a unique accolade 31 but it does not mean<br />

that Livy prioritises the Polybian tradition over others in the Hannibalic decad. Indeed<br />

Livy more frequently acknowledges a preference for the Polybian tradition in the fourth<br />

decad, 32 yet also places his strongest criticism of Polybius in that decad over Polybius‟<br />

preferred date for the death of Hannibal (Livy, 39.52.1). <strong>The</strong> particular comparisons<br />

made in this thesis show that Livy frequently prioritises an alternative tradition, or<br />

applies a nuanced difference to the one preferred by Polybius. 33<br />

<strong>The</strong> stated respect for Polybius by ancient authors, coupled with, among other things,<br />

Polybius‟ deceptively credible style of presentation, has resulted in a tendency among<br />

twentieth century historical scholarship 34 to prefer the tradition espoused in the<br />

Histories over other texts, including Livy, while glossing over the underlying<br />

presentational style of the Histories.<br />

27 See Sage, 1978, 217-241 for general discussion of structure and chronology in Cornelius Nepos‟ text.<br />

Also McGushin, 1985 for transmission of the Punica; Dionisotti, 1988, 35-49. Mellor, 1999, 137-143 for<br />

a summary of Nepos and biographical writing. Geiger, 1985, argues (from silence on earlier sources) that<br />

Nepos invented biography as a genre; also review of Geiger by Wiseman, 1987, 250.<br />

28 Pomeroy, 1991, 96, n40.<br />

29 Marincola, 1997, 29.<br />

30 Cicero, De Off. 3.113.7; ad Fam. 5.12.2.8; ad Att. 13.30.2.2; Livy, 30.45.7; 33.10.10.<br />

31 Mellor, 1999, 67.<br />

32 Livy on Polybius: 33.10.10 an authority worthy of credence; 34.50.6 Polybius writes that; 36.19.11 on<br />

authority of Polybius; 39.52.1 as both Polybius and Rutilius write; 45.44.20 Polybius reports that... For<br />

discussions on Livy‟s sources: Walsh, 1963, Ch. 5; Mellor, 1999, 67-8.<br />

33 See Marincola, 1997, esp. appendices for discussion on how historians chose between variant versions.<br />

34 CAH 8, both editions prioritize Polybius over Livy as a source. For comparisons between the two texts,<br />

generally discussed in terms of Livy‟s use of sources: see Walbank, Comm.; Tränkle, 1977; Moore, 1989;<br />

Hoyos, 2001, 68-92; 2006; 2008, 5: (Livy‟s) „historical and analytical skills were limited.‟ Briscoe, 1980,<br />

190; Bosworth, 2003, 168. Cf. Luce, 1977, 139-229.<br />

13

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