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Silius Italicus uses omens to connect the poetic Cannae to the civil war battle at<br />
Pharsalus, not to Livy‟s Cannae. Pharsalus may seem an odd choice but there are details<br />
from the historical texts about Cannae that Silius Italicus seems to have adapted for this<br />
purpose. Firstly, the conflict between the two Roman consuls may be represented in<br />
terms that intimate civil war; and secondly, the references to Hannibal‟s soldiers using<br />
Roman equipment 306 makes them similar in appearance to the Romans:<br />
Afros Romanam crederes aciem: ita armati erant armis et ad Trebiam,<br />
ceterum magna ex parte ad Trasumennum captis.<br />
Livy, 22.46.4; cf. Hist. 3.87.3<br />
<strong>The</strong> Africans might have passed for an array of Romans, equipped as<br />
they were with arms captured partly at the Trebia but mostly at Lake<br />
Trasimene.<br />
Foster, 1949, 351.<br />
<strong>The</strong> table in Appendix 1 shows that there are six „Cannae‟ omens in common<br />
between Livy and Valerius Maximus but only three (at most four) between Livy and<br />
Silius Italicus. <strong>The</strong>re are nine omens in common between the Punica and the two lists of<br />
omens in Lucan‟s de bello civili (bel. civ., 1.525-583; 7.152-213). Furthermore,<br />
although there are four omens in common between the Punica and Valerius Maximus,<br />
they are specifically the ones that Valerius Maximus uses in relation to the Pompeians at<br />
Pharsalus and not the omens that he associates with Cannae (Val. Max. 1.6.12). This<br />
connection with Valerius Maximus shows that Silius Italicus links the Roman army at<br />
Cannae with the Pompeians at the historical battle of Pharsalus, as well as more<br />
generally to linking them to Lucan‟s epic. Whether Silius‟ contemporary audience was<br />
alert to this subtlety is unknowable but those who knew their Lucan and Valerius<br />
Maximus might have been tempted to cross-check against Livy and confirm the<br />
connection.<br />
A number of scholars have studied the links between the Punica and Lucan‟s text and<br />
the links between the omens support their work. 307 Ariemma 308 notes that Silius Italicus<br />
places omens involving earthquakes, collapsing or shaking mountains, and flooding<br />
306<br />
Lazenby, 2004, 228 notes the problem of understanding what exactly Polybius meant by Roman<br />
equipment - armour, weapons or both?<br />
307<br />
Hardie, 2005, 96, 64: „Hannibal is a hero in the mould of Lucan‟s Caesar but… turns out to be a<br />
vehicle for other beings.‟ Hardie follows others who have compared Silius Italicus‟ Hannibal and Lucan‟s<br />
Caesar including McGuire, 1997, 84; von Albrecht, 1997, 963; Hardie, 193, 64; Ahl, Davis and Pomeroy,<br />
1986; Pomeroy, 1986a; Vessey, 1973. Also Mills, 2007, 1.<br />
308<br />
Ariemma, 2000, 140, cf. Lucan, bel. civ. 7.173.<br />
124