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community to resist Hannibal who eventually withdraws from outside their city. In<br />
reality of course the two situations were quite different.<br />
Livy‟s placement of the item about the Capuans voting to contact Hannibal after<br />
Hannibal has already turned toward Capua from Neapolis allows for the possibility that<br />
they surrendered out of fear. 334 Livy also separates further information that would<br />
otherwise add to the sense of the physical and psychological threat facing the Capuans.<br />
<strong>The</strong> reference to Hannibal‟s camp 335 on Mt Tifata which overlooks the town is not<br />
mentioned until 36 chapters after the story of the Capuan surrender (Livy, 23.36.1; see<br />
Figure 6). This separation also removes a distinct parallel between the Capuan surrender<br />
to Hannibal and their original surrender to Rome, recorded in Livy‟s first decad which<br />
took place when the Samnites were threatening and attacking the city from their camp<br />
on Mt Tifata (Livy, 7.29). 336 Similarly the intention to separate the two events may also<br />
explain Livy‟s decision to use se tradidisse in relation to Hannibal, not se dedere as in<br />
the earlier Capuan deditio to Rome (7.30.1).<br />
<strong>The</strong> pro-Roman voices of dissent at Capua are represented by Magius Decius, a<br />
senator, and the young son of the leading senator, Pacuvius Calavius (Livy, 23.6.1-6;<br />
23.7.1-2). 337 Livy develops a sense of pathos around these two figures, discussed below,<br />
as the son reluctantly obeys his father and Magius Decius will be punished by Hannibal.<br />
<strong>The</strong> moral degeneracy of the Capuans is illustrated by their method of showing support<br />
for Hannibal as he approaches the town. <strong>The</strong> Roman prefect 338 and other Roman citizens<br />
are seized and murdered through suffocation in the baths:<br />
nam praefectos socium civisque Romanos alios partim aliquo militiae<br />
munere occupatos partim privatis negotiis inplicitos plebs repente<br />
omnis conprehenos velut custodiae causa balneis includi iussit ubi<br />
fervore atque aestu anima interclusa foedum in modum exspirarent.<br />
Livy, 23.7.3<br />
334 Zonaras writes that the people wanted to defect from Rome but not the nobility; the two groups<br />
became reconciled with one another and made peace with Hannibal (Zonaras, 9, 2). Diodorus writes that<br />
the Capuans reached a unanimous decision out of fear of Hannibal (Diodorus, 36.10.1).<br />
335 <strong>The</strong>re is an interesting correlation between Livy and an area labelled on the medieval Peutinga map as<br />
Hannibal‟s camp, Aniba castra, on Mt Tifata. Zonaras 9.2 describes Hannibal seizing a Samnite fortress<br />
on entering Campania after Cannae; its location is unspecified. Cf. Livy, 7.29.<br />
336 <strong>The</strong> Capuans sought amicitiam in perpetuum with Rome because their army, weakened by excessive<br />
luxury and effeminacy, could not defend the town against the Samnites (Livy, 7.30.1). Capua‟s reputation<br />
as an unhealthy place for military discipline is reinforced soon after when a Roman garrison installed<br />
there turned to luxury and becomes mutinous (Livy, 7.32-7).<br />
337 Lancel, 1998, 114 describes Pacuvius as a „political genius.‟ In my view, Livy presents Pacuvius as a<br />
man of dubious, manipulative characteristics (Livy, 23.3).<br />
338 Whether there was a Roman military presence at Capua or whether this person was there to levy troops<br />
is not known.<br />
141