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In terms of content, Scipio‟s harangue 396 looks to the future and echoes Polybius‟<br />
introductory remark that the Romans were fighting for world domination. 397 It closes by<br />
echoing an admonition made by Hannibal at the start of the war: that the men must<br />
conquer or die; for the Romans, this meant no more running away as happened at<br />
Cannae (Hist. 15.10.1-7). As noted at the start of this chapter, Hannibal‟s harangue, by<br />
contrast, looks back to the past as he reminds his men of their prior victories, seventeen<br />
years of comradeship in Italy, and urging them to maintain their record of invincibility<br />
(Hist. 15.11.6-12). Described by Walbank 398 as „full of commonplaces,‟ which may be<br />
so, but the harangue seems, at least in part, adapted to suit the figure who is about to be<br />
defeated.<br />
<strong>The</strong> sequence of the two exhortations in Livy‟s text is a reversal of that in the<br />
Polybian account and they are patterned differently against the army dispositions.<br />
Luce 399 notes, for example, that the exhortations by Scipio (father, son) and Hannibal to<br />
their respective armies before Zama and before the Ticinus battles are the only such<br />
chiastically arranged pairs in Livy‟s surviving work. <strong>The</strong> exhortations are directly<br />
adjacent to each other, with Hannibal‟s first, and they precede the paired dispositions of<br />
the forces (Roman dispositions placed first) to create a BcBrArAc pattern (Livy, 30.33).<br />
Hannibal‟s speech looks back to the past but, in keeping with Livy‟s depiction of<br />
Hannibal losing to Marcellus, Hannibal does not refer to an invincible record of<br />
victories in Italy. As Hannibal moves down the ranks it is apparent that he knows many<br />
men personally as he recalls the deeds of certain individuals; language was no barrier<br />
(Livy, 30.32.4). 400<br />
Scipio‟s harangue opens by recalling the conquest in Spain; he reiterates that the<br />
Carthaginians were treaty breakers and suffered an innate lack of fides. He closes by<br />
looking forward, not to world domination but to something far more tangible for his<br />
men, the spoils of Carthage:<br />
396<br />
Walbank, 1967, 456 comments that the speech contains „little but commonplaces; and there may be<br />
some anachronism.‟<br />
397<br />
Walbank 1967, 444 describes Polybius‟ comment as an „interesting anachronism‟ and that it shows the<br />
issue of the war was not yet of interest to areas beyond the western Mediterranean, despite Agelaus‟<br />
warning Hist. 5.104. Lancel, 1998, 187 argues that the unprovoked declaration of war against Philip of<br />
Macedon in 200BC marks the birth of Roman imperialism (as punishment for his dead letter alliance with<br />
Hannibal in 215BC).<br />
398<br />
Walbank, 1967, 459 describes the content as „mainly commonplaces.‟<br />
399<br />
Luce, 1977, 27, n58 Book 21: Scipio – Hannibal; Book 30: Hannibal – Scipio.<br />
400<br />
Serrati, 2005, 250 reminds readers that Hannibal spent many years in Spain and was possibly as fluent<br />
in Spanish dialects as well as his own language. Cf. Kaplan, 2003, 34: „Hannibal could only communicate<br />
through interpreters.‟<br />
181