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have been better for Rome than victory is similar to the paradox underlying Lucan‟s de<br />

bello civili, that victory is no proof of righteousness. 258<br />

Silius Italicus directly relates Cannae to a theme of moral decline through his<br />

concluding remarks in Punica 10:<br />

haec tum Roma fuit; post te cui vertere mores<br />

si stabat fatis, potuis, Carthago, maneres.<br />

104<br />

Pun. 10.657-658<br />

Such was Rome in those days; and, if it was fated that the Roman<br />

character should change when Carthage fell, would that Carthage were<br />

still standing!<br />

Duff, 1989, 99.<br />

<strong>The</strong> battle at Cannae is the centrepiece of the Punica with the three central books<br />

(Punica 8, 9 and 10) devoted to Hannibal‟s victory and balanced with seven books on<br />

either side. 259 <strong>The</strong> structure of the Punica has been a subject of some discussion. Some<br />

suggest that its structure is not based on any prior tradition on the Second Punic War, 260<br />

while others have argued for the influence of either Ennius or Virgil on Silius Italicus<br />

for the length of the Punica and criticise Silius Italicus because there is a problem in<br />

terms of „fitting‟ the seventeen books of the Punica to the length of either of these two<br />

predecessors. 261 Wallace suggests that the seventeen book structure of Punica was<br />

poorly modelled on the 12-Book Aeneid, while von Albrecht hypothesises that the<br />

Punica is based on a series of three pentads (1-5; 7-11 and 13-17) which are<br />

„interspersed by two Books‟ to account for the two „extras,‟ Punica 6 and Punica 12. 262<br />

Undoubtedly the Punica responds in a variety of ways to the Aeneid 263 and undoubtedly<br />

258 Ahl, Davis, Pomeroy, 1986, 2503-4; Boyle and Sullivan, 1991, 299.<br />

259 Boyle and Sullivan, 1991, 299: Two heptads separated by a triad; Dominik, 2006, 116. Cf. Ahl, Davis,<br />

Pomeroy, 1986, 2505 who identify Silius Italicus‟ invocation of the Muses just prior to battle at Cannae<br />

(Pun. 9.340-353) as the centrepiece of Punica 9 and the centre of the whole poem. Contra, Moore, 1921,<br />

151: „no well developed climax...nor are such great events as...Cannae... adequately used.‟ Note also<br />

Pomeroy, 1989a, 127 „the 17 books are carefully planned and not the mark of an ailing poet.‟<br />

260 Ahl, Davis, Pomeroy, 1986, 2493, 2507; McGuire, 1977.<br />

261 Mendell, 1924, 92-106; Martin, 1946, 163-5 and Conte, 1994, 491 argue for Ennius as a model which<br />

requires an 18 book structure. Leigh, 2000b, 478 argues that Silius Italicus aspired (but failed) to produce<br />

something comparable to the eighteen Books of Ennius‟ Annales.<br />

262 von Albrecht, 1999, 294; Wallace, 1958, 100.<br />

263 <strong>The</strong>re is much scholarship on the relationship between the Aeneid and the Punica. Ahl, Davis &<br />

Pomeroy, 1986, 2493-2501; Hardie, 1989, 3-20; and Spaltenstein, F, 1986 note many of the relevant<br />

passages. Also references in Wilson, 1993 and 2004; Boyle and Sullivan, 1991, 301. Boyle, 1993, 91,<br />

Rome‟s future assured in Aeneid 12, makes a similar point.

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