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speaks of Anaqìm: Concrete beings that have come to Earth from other worlds.<br />

Though the Roman Catholic Church now acknowledges this information, they<br />

continue to misleadingly represent the Anaqim as “spiritual entities.”<br />

As we analyze the Old Testament, we will identify these concrete beings using<br />

their correct Hebrew names (for instance “Those who from heaven to Earth<br />

came” in Hebrew are “Anaqiti” instead of the more well-known published<br />

Sumerian name, “Anunnaki”).<br />

This is a story that can be disconcerting for some, but certainly full of<br />

fascination, and one that also brings an overwhelming liberating potential for<br />

those who walk a free thinking path. It is a story far removed from dogmas,<br />

illusions and forced interpretations of modern Christianity. Modern religions<br />

tend to be adapted to a preconceived vision of divinity, that one which<br />

immediately identifies the presence of the word “God” with transcendence.<br />

They create an “alternative” world, a divinity far from man in substance and<br />

form: undefined, vague and not able to be represented.<br />

You will soon find out that the Bible talks of many other “gods”; precisely, the<br />

most ancient texts tell the story of these gods in connection with the origin of<br />

men and the Jewish people. These texts tell about times when men still walked<br />

with gods (namely the Anaqìms/Elohìms). We find that men used to talk and eat<br />

with them, make arrangements with them, and serve them; but also use them<br />

and betray them, follow and abandon them, all according to the interests of the<br />

moment and the contingent circumstances.<br />

This was an historical era when men could choose their “gods” from among<br />

the many possibilities, never asking the question of just one god.<br />

The divine was perceived in a totally different way from that which was to be<br />

eventually built, once men lost this direct contact.<br />

The basic assumption<br />

In reconstructing the human history, scholars have progressively predated the<br />

origins of civilization: firstly, they considered the Greek culture, then, they<br />

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