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dazzle the people in the crowd who are then unable to see, and are forced to<br />

give up trying to break through the door.<br />

The two then urge Lot to take his family away from the city, stating that they are<br />

about to destroy Sodom.<br />

The night is over and at dawn, the two malakhìms once more invite Lot to flee<br />

with his family, because they can no longer wait; the devastation is imminent.<br />

The two messengers of the Lord - who we reme<strong>mb</strong>er stopped at Abraham's to<br />

explain to him the reasons why they had decided to destroy this city -<br />

knowing that time is running out (Gen 18:22-32): tell Lot that the decision has<br />

been taken and must be accomplished with no more delay.<br />

Then follow the events everyone knows: they flee, the destruction of cities<br />

occurs with “burning sulfur by-from Yahweh out of the heavens” (19:24), and<br />

Lot's wife becomes a pillar of salt after having violated the order not to stop<br />

and look back, etc.<br />

So this is the real story of those events that official religion traditionally<br />

interprets as involving “spiritual” beings...<br />

So many incongruities, so many difficulties, so many small daily actions<br />

supposedly meaningless to individuals without a body!<br />

Actually, these “angels” walk, get tired and need rest, get dusty and are happy<br />

to wash themselves, eat even twice in one day, decide where to spend the night<br />

and defend against an aggression by using apparently “technological” means.<br />

These angels/malakhìms recall the descriptions of the anunnaki/elohìms:<br />

Individuals whose difference from men are evident, who are provided with<br />

superior powers but not omnipotent, who are often vulnerable, attackable<br />

and, above all, subject to the normal daily physiological needs!<br />

Tobit and the “wage earning” Angel<br />

In this partial list of stories about the angels/malakhìms, we have decided to<br />

include the Book of Tobit, because it is the least known of the Old Testament.<br />

This text is part of the Christian Bible (the Septuagint and Latin Vulgate), but<br />

has not been accepted by the Hebrew canon and is considered apocryphal by<br />

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