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dazzle the people in the crowd who are then unable to see, and are forced to<br />
give up trying to break through the door.<br />
The two then urge Lot to take his family away from the city, stating that they are<br />
about to destroy Sodom.<br />
The night is over and at dawn, the two malakhìms once more invite Lot to flee<br />
with his family, because they can no longer wait; the devastation is imminent.<br />
The two messengers of the Lord - who we reme<strong>mb</strong>er stopped at Abraham's to<br />
explain to him the reasons why they had decided to destroy this city -<br />
knowing that time is running out (Gen 18:22-32): tell Lot that the decision has<br />
been taken and must be accomplished with no more delay.<br />
Then follow the events everyone knows: they flee, the destruction of cities<br />
occurs with “burning sulfur by-from Yahweh out of the heavens” (19:24), and<br />
Lot's wife becomes a pillar of salt after having violated the order not to stop<br />
and look back, etc.<br />
So this is the real story of those events that official religion traditionally<br />
interprets as involving “spiritual” beings...<br />
So many incongruities, so many difficulties, so many small daily actions<br />
supposedly meaningless to individuals without a body!<br />
Actually, these “angels” walk, get tired and need rest, get dusty and are happy<br />
to wash themselves, eat even twice in one day, decide where to spend the night<br />
and defend against an aggression by using apparently “technological” means.<br />
These angels/malakhìms recall the descriptions of the anunnaki/elohìms:<br />
Individuals whose difference from men are evident, who are provided with<br />
superior powers but not omnipotent, who are often vulnerable, attackable<br />
and, above all, subject to the normal daily physiological needs!<br />
Tobit and the “wage earning” Angel<br />
In this partial list of stories about the angels/malakhìms, we have decided to<br />
include the Book of Tobit, because it is the least known of the Old Testament.<br />
This text is part of the Christian Bible (the Septuagint and Latin Vulgate), but<br />
has not been accepted by the Hebrew canon and is considered apocryphal by<br />
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