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God, have revisited this conflict between two gods by turning it into a sort of
inner conflict experienced by the one God (Gen Chapter 6): He decides to
wipe humanity off the Earth,but then has a second thought and finally chooses
to redeem one just and pure man, who had found his favor, and with whom he
made a new pact.
Noah's presence
This man is present in the myths from all over the world, variously named:
Noah (Noah) in the Bible, Utnapistim in the Babylonian Epos of
Gilgamesh, Ziusudra to Sumerians, Cox to Aztecs, Powaco to Indians from
Delaware, Manu Yaivasata in Hindustan, Dwytach to Celts, Sze Kha in
Patagonia, Noa to the inhabitants of the Amazon, Nu-u in Hawaii, Nuwah to
the Chinese... curiously with a similar pronunciation.
Egyptians attribute to Thoth the desire to erase humanity. In the Book of the
Dead, God says: “I will erase all the things I created. The earth will
collapse into the abyss of waters whence the flood comes and will then
return peaceful as at the beginning”.
The whole of humanity understands this event recorded for the first time
by the Sumerians, those who had the privilege of walking with “gods”
and living with them; the people who, after the end of their time, also
received the instruments to proceed along the path of humankind with
civilizations and cultural evolution.
Let's continue now with our brief summary.
After the flood, the course of human evolution goes on: “The gods” established
new cities and new command centers. They made important land reclamations
in order to make some parts of the territory habitable and usable, they created
elevated places free from mud (the same name in Egyptian means “elevated
land”) and they divided the world into spheres of influence attributed to the
different children of the Lord of the empire. There are three main areas of
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