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efore them. In short, definitely a very long break, despite the preparation<br />

time: a stop is necessary to restore tired and hungry bodies.<br />

In fact, the narrator states - with an attitude typical of modern “journalism” that<br />

describes an event in detail - that (18:8) “he stood by them, underneath the<br />

tree”...<br />

And they ate<br />

The scene recalls Middle Eastern typical nomadism: When an important guest<br />

arrives, that guest is offered all comforts and conveniences, and consume the<br />

meal in tranquillity as his prominent position requires.<br />

The whole situation, the accurate detailed description, the timing of the events<br />

and particularly the fact that many of them are contemporary (while some<br />

things take place, some other things occur) are evidence of a very concrete,<br />

real and material event, including the act of eating. Something very difficult to<br />

conceive for angelic, immaterial and spiritual beings...<br />

The "angels" in Sodom<br />

We have already seen that after having eaten and rested, two of these<br />

individuals continue on their journey while the “leader” (adòn, “lord”) stops<br />

to talk with Abraham about Sodom and Gomorrah.<br />

Those two were “angels”, as it says in the first verse of Chapter 19:<br />

80

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