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the abbreviated reign of “neon” leon spinks

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BAD RESULTS TRUMP GOOD INTENTIONS 47<br />

made it distressingly easy for <strong>the</strong> city’s notorious child killer to hide vic-<br />

tims’ bodies. And at <strong>the</strong> turn <strong>of</strong> <strong>the</strong> 21st century, <strong>the</strong>re was a creeping po-<br />

litical irony to it all: The states that now form <strong>the</strong> core <strong>of</strong> conservative<br />

Republican power in America are slowly being strangled by one <strong>of</strong> <strong>the</strong> few<br />

thriving parts <strong>of</strong> Franklin Roo sevelt’s legacy.<br />

“Good, bad, or indifferent: no matter how we see it, kudzu has<br />

settled in and won’t be budged,” wrote Lembke in Despicable Species.<br />

“Roots in <strong>the</strong> earth, leaves to <strong>the</strong> sun, it will persist until <strong>the</strong> last trump.<br />

I’ve thought <strong>of</strong> comparing it to phenomena I find obnoxious, like <strong>the</strong> wild<br />

proliferation <strong>of</strong> pounding boom boxes or <strong>the</strong> unchecked spread <strong>of</strong> concrete<br />

lawn geese and decorative nylon banners, but no, <strong>the</strong>re’s nothing<br />

faddish about <strong>the</strong> plant. It’s a force <strong>of</strong> nature, more on <strong>the</strong> order <strong>of</strong> azaleas<br />

and tobacco, country music, coon hunts, NASCAR races, and good old<br />

boys. It just plain is. Certainly, nothing obliges us to like it, but because<br />

we must live with it, <strong>the</strong> least painful way to come to terms with <strong>the</strong> doggone<br />

stuff may indeed be to see it as a heritage.”<br />

If you listen closely to Lembke’s words, though, you can hear <strong>the</strong><br />

unambiguous snap <strong>of</strong> a briskly waving white fl ag.<br />

DID KUDZU KILL THE KUDZU KING?<br />

Channing Cope, an agricultural columnist for <strong>the</strong> Atlanta Constitution<br />

in <strong>the</strong> late 1930s and early 1940s, did everything he could to promote<br />

kudzu as a wondrous plant capable <strong>of</strong> solving any number <strong>of</strong> <strong>the</strong> problems<br />

that plagued <strong>the</strong> American South during that period. Part evangelist, part<br />

huckster, Cope labeled himself <strong>the</strong> “Kudzu King” and hailed <strong>the</strong> plant in<br />

print and on radio. He also established <strong>the</strong> Kudzu Club <strong>of</strong> America in <strong>the</strong><br />

early 1940s, and its stated goal was to plant a million acres <strong>of</strong> kudzu in<br />

Georgia and 8 million acres <strong>of</strong> it across <strong>the</strong> South.<br />

What few people know, however, is that kudzu played out in Cope’s<br />

life like <strong>the</strong> demon in a novel by Stephen King, who has, in fact, used<br />

kudzu colonies in his fiction as <strong>the</strong> dark realm <strong>of</strong> monsters.<br />

At <strong>the</strong> height <strong>of</strong> his fame, Cope delivered a daily radio broadcast

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