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Natalia Monakhova. Sievieðu identitâte postkoloniâlâ situâcijâ: Ukrainas gadîjums
21 Ibid, 23.
22 Ibid, 53.
23 Anne McClintock. Imperial Leather...: 360–368.
24 Oksana Zabuzhko. Poliovi Doslidzhennia z Ukrayinskoho Seksu. – Kyiv: Fakt, 2000:
59.
25 Ibid, 103.
26 Ibid, 16.
27 bell hooks, “Choosing the Margin as a Space of Radical Openness”, in bell hooks, Yearning:
Race, Gender, and Cultural Politics. – Boston: South End Press, c1990: 146.
28 Bill Ashcroft, Gareth Griffiths, Helen Tiffin. The Empire Writes Back. Theory and Practice
in Postcolonial Literatures. – London/New York: Routledge, 1995: 54.
29 Ibid, 53.
30 It seems to me that the usage of the word ‘Western’ can be justified here, because the
protagonist is writing her novel in the United States, firstly, and, secondly, because it is
precisely Americans that she is paraphrasing when using English words.
31 Oksana Zabuzhko. Poliovi Doslidzhennia z Ukrayinskoho Seksu. – Kyiv: Fakt, 2000: 36.
32 Ibid, 53.
33 Ibid, 28.
34 Ibid, 113.
35 “Let it be!”
Kopsavilkums
Izmantojot postkoloniâlâs teorijas galvenos jçdzienus, es konstatçju, ka tie ir
piemçrojami mûsdienu Ukrainas kontekstâ un ukraiòu literatûrâ. Hipotçzi pierâdu,
izmantojot ðos jçdzienus (îpaði pakïautîbas jçdzienu) Oksanas Zabuþko teksta
“Pçtîjums par dzimumu attiecîbâm Ukrainâ” (1994) izpçtei un parâdot, ka postkoloniâlisma
teorija var sniegt gan skaidrojumus par daþâdâm kultûras formâcijâm
Ukrainâ, gan noderçt par struktûru to apðaubîðanai un noliegumam, gan arî radît
pietiekami plaðu telpu sievieðu paðidentifikâcijai un tâdçjâdi arî tâdu tçmu
apsprieðanai, kas tradicionâli bijuðas marginalizçtas vai noklusçtas.
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