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NATELA KHINCHIGASHVILI - Tbilisi State University

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ILONA ČIUŽAUSKAITĖ<br />

Lithuania,<br />

Institute of Lithuanian Literature and Folklore<br />

170<br />

Eastern Stories by Vincas Krėvė: Between Story and Reality<br />

The article demonstrates how the problem of moral, existential and<br />

philosophic nature affects the writer and reveals itself through myth. Semantics<br />

of “Eastern stories” by Vinas Kreve is discussed Along with the works of<br />

Vanda Zaborskaitė the paper deals with Regimantas Tamošaitis, Albertas<br />

Zalatorius, Vytautas Kubilius, Dalia Čiočytė, Antanas Andrijauskas, Gintaras<br />

Beresnevičius, Algirdas Julius Greimas, etc. in order to clarify how the writer<br />

Iranian and Arabian mythological plots are combined with the elements of<br />

Christian mythology. Nevertheless, major emphasis is put on Eastern Stories as<br />

it is seen as an interpretation of Lithuanian myth.<br />

Keywords: Eastern Stories, Vinas Kreve, Christian mythology,<br />

Lithuanian myth<br />

ILONA ČIUŽAUSKAITĖ<br />

Lithuania,<br />

Institute of Lithuanian Literature and Folklore<br />

Eastern Stories by Vincas Krėvė: between Story and<br />

Reality About the author<br />

About the author<br />

A prosaist, playwright Vincas Krėvė (real surname Mickevičius, 1882-1954)<br />

studied in Merkinė primary-school, in Peterburg passed the exam of 4 class<br />

course, in 1898, he entered Vilnius theological college where he has studied for<br />

2 years, but because of the odds with the direction of the college he left it. Since<br />

1904, he studied philosophy at the universities of Kiev and Lvov, and in 1908<br />

he finished the <strong>University</strong> of Kiev. Since 1909, he studied in Baku, read lectures<br />

about Buddhism, and in summers he came back to his mother country to collect<br />

folk songs and stories. In 1922 he became the professor of the Lithuanian<br />

<strong>University</strong>, was the organizer and dean of the humanities (1925–1937). After<br />

the revolution of 1926, being left out of the way of political life, he started<br />

cooperating with the left writers, former third-front-line soldiers, even with<br />

communist underground. Far-famed and ambitious writer was in 1940 chosen<br />

by the Soviet emissary as the leader of “Popular government”. During the years

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