NATELA KHINCHIGASHVILI - Tbilisi State University

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ТИГРАН СИМЯН Армения, Ереван Бинарная оппозиция “верх”/”низ” как ключ описания модели Братства (на примере повести Германа Гессе “Паломничество в страну Востока” (1932))....................................................139 TIGRAN SIMYAN Armenia, Yerevan “Top”/”Bоttom” Binary Opposition as a Key to the Description of Brotherhood Model (By the example of “Journey to the East” by Herman Hesse (1932)).....................................................................139 qeTevan sixaruliZe saqarTvelo, Tbilisi mijaWvis miTologema da misi folkloruli mravalsaxeoba......................................................................151 KETEVAN SIKHARULIDZE Georgia, Tbilisi Mythologema of Enchaining and Its Folkloric Diversity.....................................................................................151 АНАСТАСИЯ ТОПУЗ Украина, Киев Интерпретация образа Иуды в украинской литературе ХХІ ст. ....................................................................158 ANASTASIYA TOPUZ Ukraine, Kiev The Image of Judas Interpretation in Ukrainian Literature of the 21 st Century............................................................158 manana fxakaZe, raul Cagunava saqarTvelo, Tbilisi oqros sawmisi — miTi da realoba................................................................163 MANANA PKHAKADZE, RAUL CHAGUNAVA Georgia, Tbilisi Golden Fleece – Myth and Reality.......................................................................163 ILONA ČIUŽAUSKAITĖ Lithuania Eastern Stories by Vincas Krėvė: Between Story and Reality...........................170 8
miTologiuri diskursi da kulturis tipologia Mythological Discourse and The Typology of Culture POVILAS ALEKSANDR AVIČIUS Lithuania, Vilnius Heidegger and Myth..............................................................................................176 konstantine bregaZe saqarTvelo, Tbilisi modernizmis epoqa, rogorc miToss moklebuli dro konstantine gamsaxurdias romanSi `dionisos Rimili~...........................................................................187 KONSTANTINE BREGADZE Georgia, Tbilisi Modernism as a Mythless Age in Konstantine Gamsakhurdia's Novel "The Smile of Dionysus"............................................................................187 nugeSa gagniZe saqarTvelo, quTaisi grigol robaqiZis literaturuli zRapari „ori Zma“ .............................................................................................198 NUGESHA GAGNIDZE Georgia, Kutaisi Grigol Robakidze’s Tale “Two Brothers”...........................................................198 ЭЛЬНАРА ГАРАГЕЗОВА Азербайджан, Баку Образ Солнца и Огня в Азербайджанской мифологии................................211 ELNARA GARAGYEZOVA Azerbaijan, Baku The Image of Sun and Flame in Azerbaijan Mythology....................................211 manana gelaSvili saqarTvelo, Tbilisi miTosuri dro ezra paundis `kantoebSi~.................................................215 MANANA GELASHVILI Georgia, Tbilisi Mythical Time in Ezra Pound’s The Cantos........................................................215 ИЯ ЗУМБУЛИДЗЕ Грузия, Кутаиси Экзистенциальный миф и художественная концепция личности в творчестве В. Маканина...........................................224 9
Page 1: SoTa rusTavelis erovnuli samecniero
Page 4 and 5: UDC(uak)398.22+2-264](479.22)+821.3
Page 6 and 7: 6 universaluri arqetipebi da nacion
Page 10 and 11: IA ZUMBULIDZE Georgia, Kutaisi Exis
Page 12 and 13: eliso kalandariSvili saqarTvelo, Tb
Page 14 and 15: 14 miTi. rituali. simbolo Myth. Rit
Page 16 and 17: aRniSnaven, rom kosmogoniuri miTebi
Page 18 and 19: variantiT, carZois winaaRmdeg amxed
Page 20 and 21: 20 muxls aravis win ar moidrekda na
Page 22 and 23: ven mxolod maTTvis damaxasiaTebel w
Page 24 and 25: iseTive funqcia aqvs osebis tradici
Page 26 and 27: TuTiri mglebs mbrZaneblobs, Sinaur
Page 28 and 29: gorc mfarvel wmindans da Suamavals
Page 30 and 31: Zuarebi hyavT calkeul soflebsa da o
Page 32 and 33: MARIA FILINA Georgia, Tbilisi Iv. J
Page 34 and 35: В.Стшельницкого и д
Page 36 and 37: 36 Подстрочник: Разн
Page 38 and 39: Помимо того, неизве
Page 40 and 41: 40 ЛИТЕРАТУРА: Łada-Zab
Page 42 and 43: чает, что «на совре
Page 44 and 45: стороны, «литерату
Page 46 and 47: рос заставлял заду
Page 48 and 49: себе большую худож
Page 50 and 51: относительно давно
Page 52 and 53: 52 universaluri arqetipebi da nacio
Page 54 and 55: Вагнера, в его музы
Page 56 and 57: ности и все побочны
Page 58 and 59:
Представленные выш
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«По морю челн, гони
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мифологического мы
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LYUDMILA BORIS Russia, Moscow Highe
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из двух частей: пер
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рождественская ска
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вочкам-снежинкам п
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чистым, кряжистым и
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MAKA ELBAKIDZE Georgia, Tbilisi Sho
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ac Seexeba istoriul wyaroebs, pirve
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tianed. miuxedavad amisa, swored go
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lia, rom kretienis mir Seqmnil artu
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trod~ ∗ , an: `nuTu es aris artur
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mocemuli epizodis ganxilvisas cxadi
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Seswevs Zala britaneTis dacvisa. sw
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mokla borotmoqmedi. raindsa da gine
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глубинном уровне ф
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der Kerzen des Kristallkronleuchter
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Handbewegung und richtete sich noch
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MILANA LAZARIDI Kyrgyzstan, Bishkek
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глубоко печалило е
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Складываются поэти
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102 Троянского коня
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Восток явственно п
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гедии Еврипида, где
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семье не помышляет
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перед фактом круше
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ЛИТЕРАТУРА: Рlatonis 193
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araferi rCeboda aRusrulebeli da aux
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ufro detalurad teqstis Sesabamisi a
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amis Semdeg medeas jadoqrobas evrip
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alebeli, araadamianuri Tvisobriobis
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NUGZAR PAPUASHVILI Georgia, Tbilisi
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mesame pozicia dRes mkvlevrebisTvis
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arsi, romelsac `qebaTa qeba~ gvTava
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gil-samyofelis mosaZebnad gamosul q
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ia. es gacxadeba man maSin miiRo, r
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Вступая в это поле,
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данного места, или,
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имеется музей (ГМИИ
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таким образом вовл
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гого, если для выпо
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Подобных людей, кот
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Добавим к этому, чт
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Братства, именно с
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должны не только ук
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ЛИТЕРАТУРА: Hesse 1987: H
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erT-erTi aseTi saxea mijaWvuli / da
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sma qvesknelSi miajaWva (zogi gadmo
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fikam ganapiroba. misi RmerTmebrZol
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ANASTASIYA TOPUZ Ukraine, Kiev Bory
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Почему же предал Иу
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восприятия» так, чт
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532/518-443 ww.) `sufTa (bajaRlo) o
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gavrcelebaze miuTiTebs. amasve mogv
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miuTiTebs. cxadia, rom maTac tyavi
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ILONA ČIUŽAUSKAITĖ Lithuania, In
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there lie in human's nature, what l
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In the letter of 1913 to Liudas Gir
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miTologiuri diskursi da kulturis ti
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approaching and which he called bei
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history of humanity is the withdraw
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only has to identify this law of be
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university. Way too easily and irre
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REFERENCES: Aleksandravičius 2010:
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krizisi, es ar aris stilis krizisi,
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a) RmerTis sikvdili/RirebulebaTa ga
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magram cxadia, romanSi miTosuri sib
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marcxma, rac amavdroulad unda gavia
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uri warmodgenebi (ix. Tavi `konstan
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NUGESHA GAGNIDZE Georgia, Kutaisi A
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1942: Nr. 215), „Iwane, der georg
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grigol robaqiZes savaraudod gaaCnda
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savleTis xelmwifem Seifara. roca ig
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grigol robaqiZis literaturil zRapar
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wyvils warmogvidgens, rac erTgvarad
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obaqiZe 1991b: robaqiZe, grigol.
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также и символом кр
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Главная традиция, д
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unda moecva. `kantoebSi~ istoriuli
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qaosi, uformoba, biologiuri procesi
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valenovanebas ramdenime funqcia aqv
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ogorc avRniSneT, `pizis kantoebis~
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IA ZUMBULIDZE Georgia, Kutaisi Akak
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ский, А.Дзябченко, К
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становится образ т
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В рассказе Маканин
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ERVAND MARGARYAN Armenia, Yerevan N
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В эллинистическую
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направления Гермес
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Исследователи давн
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Очевидно, что дальн
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По мнению некоторы
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системе делало ее е
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Помпея и армянским
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ЛИТЕРАТУРА: Boak 1955: Bo
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Международной летн
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iT, miuxedavad imisa, rom `gvelismW
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175). grigol robaqiZis dramaSi gvxv
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ebis personaJebi kalasikuri miTebis
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elis nadiroba) miTopoeturi planis (
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LILIA NEMCHENKO Russia Yekaterinbur
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ка» (неприбранный б
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тает и Леван Когуаш
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ме себя самого, не и
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LARISA SANZHEEVA Russia, Buryat, Ul
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ществе человек реа
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Человек проходит п
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знаний, непосредст
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в силу присущих им
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ется в культуре и у
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связи и взаимодейс
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и кабального (долго
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в этом вопросе став
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Как отмечает А. Рад
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(Мухтаров 1969: 52). Жиз
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290 Время, наконец, с
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292 На счастье угнет
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NESTAN SULAVA Georgia, Tbilisi Iv.
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lisa da RvTaebrivis Secnobas, aqeda
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Tebs ufali sulierebis sawvdomad, ma
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i; kerZod, giorgi merCulis Txzulebi
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asevea wm. giorgi mTawmideli warmod
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samoselni da rameTu samoTxisa mkÂd
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on is tkiviliani saTqmeli, rac qvey
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is cxovrebiseuli gzebis tragikul xv
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oca ers danawevrebisa da daZabunebi
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`simarTlis gamarjvebasa mTaze arwiv
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lisa da zneobis normebSi ar `jdeba~
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jdomiT dasjis tolfardia: `dammaleT,
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eri da fizikuri ZalRonis maqsimalur
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sakiTxs SevexebiT _ rogor uyureben
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322 sxva sadgomebSi aseve norC cika
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saxeb, rac mas mianiWa am pawia Cit
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damowmebani: vaJa-fSavela 1961a: va
Page 328 and 329:
ibliuri saxismetyveleba ganmsazRvre
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da sasufevelic TavianTi arsiT sruli
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sakuTari arsebis msxverplad gaRebis
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xilva gamocxadebis erT-erTi Sinafor
Page 336 and 337:
es subieqtur gancdaSi moqceuli real
Page 338 and 339:
gulis siwmindisTvis zrunvaa; es ari
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Sinaarsia saxecvlili. magaliTisTvis
Page 342 and 343:
MANANA KVATAIA Georgia, Tbilisi Sho
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iT, aramed religiuri universalisti.
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cnobiereba, Cveni sxeulni. garduval
Page 348 and 349:
materiasTan, araa logosi. sinamdvil
Page 350 and 351:
tikosTa Secdomis saTave vaJas metyv
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dvile esaubreba. vaJa Tavidanve gva
Page 354 and 355:
originaluria, SemoqmedebiTi. rac ar
Page 356 and 357:
vaJas gzac aseTia, mindiam boroteba
Page 358 and 359:
TEIMURAZ KURDOVANIDZE Georgia, Tbil
Page 360 and 361:
mindiam ise igrZno Tavi, rom `aRara
Page 362 and 363:
vaJa-fSavela mindias gmirobisa da m
Page 364 and 365:
vaJas gansakuTrebuli funqciiT Semoh
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ar wyvets cremlisRvras, Tumca bolom
Page 368 and 369:
IRMA KVELASHVILI Georgia, Tbilisi S
Page 370 and 371:
cnen da gafrindnen. fSav-xevsureTSi
Page 372 and 373:
372 `vnaxe, cis tatnad davatyve, mT
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TAMAR SHARABIDZE Georgia, Tbilisi S
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TviTon mkiTxavs unda, ... Seawers c
Page 378 and 379:
aZlevs mwerali marTlmadideblobis ar
Page 380 and 381:
gansxvavebuli da daxvewilia zogadad
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yma Tu ubralo adamiani, an adamianz
Page 384 and 385:
is enis swavla da adamianis ucodvel
Page 386 and 387:
ZaliT gamoxatavs mTeli kacobriobisa
Page 388 and 389:
miniSneba miTSi ar xdeba da es mxol
Page 390 and 391:
zRapruli pasaJia ojaxis wevri gamud
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EKA CHKHEIDZE Georgia, Tbilisi Shot
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394 an miwas scemda fexiTa. xmals m
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luri gamodga. man mxolod murmanis s
Page 398 and 399:
nen. diumezilis azriT, marjvena mkl
Page 400 and 401:
gavavrcob (amaze ixileT Cems miTiTe
Page 402 and 403:
zedmiwevniT Caatara msxverplSewirvi
Page 404 and 405:
sxva epizodSi, kerZod, aludas vizio
Page 406 and 407:
lod cudi (sastiki) saqcieli. es ari
Page 408 and 409:
saiqiosac igive moTxovnileba sma_Wa
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410 miTi. rituali. simbolo Myth. Ri
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as piramidis saxe aqvs, sadac ZiriT
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414 transcendenturi moTxovnilebebi
Page 416 and 417:
EKATERINE KOBAKHIDZE Georgia, Tbili
Page 418 and 419:
emaSi moyvanili miTis am versiisaTv
Page 420 and 421:
evbeel kolonistTa meSveobiT. arqeol
Page 422 and 423:
SesaZlebelia isic, rom damwerlobis
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1. kunZul lemnosze, romelic qalkidu
Page 426 and 427:
Tukididesi 1920: Thucydides. vol. I
Page 428 and 429:
personificirebuli RmerTebi homerosi
Page 430 and 431:
(es kargad warmoCndeba krebaze maTi
Page 432 and 433:
deg, rodesac isev deda mouwodebs, u
Page 434 and 435:
isxva, romelsac mtris javri aRZravs
Page 436 and 437:
piesaSi warmoCenilia javris gamanad
Page 438 and 439:
_ rjuli kaciskvlis nebas ar gvaZlev
Page 440 and 441:
INGA SANIKIDZE Tbilisi, Georgia Iv.
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i pasuxi gavceT niko maris sagulisx
Page 444 and 445:
ase xom ar aris `vefxistyaosniseuli
Page 446 and 447:
vneli morfologiuri niSania (iv. jav
Page 448 and 449:
i > cv-ar-i (*ciuri nami), cu-en-a
Page 450 and 451:
MARINE TURASHVILI Georgia, Tbilisi
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uli prozis iseTive Janria, rogorc g
Page 454 and 455:
sxva variantis mixedviT mTqmeli Win
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`wiqvilSi iyo erTi qali. erTxel Ram
Page 458:
orbeliani 1993: orbeliani s.-s. `Wi
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NATELA KHINCHIGASHVILI - Tbilisi State University

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