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NATELA KHINCHIGASHVILI - Tbilisi State University

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miTologiuri diskursi da kulturis<br />

tipologia<br />

Mythological Discourse and The Typology of Culture<br />

POVILAS ALEKSANDRAVIČIUS<br />

Lithuania, Vilnius<br />

Mykolas Romeris <strong>University</strong><br />

176<br />

Heidegger, Myth and Nazism<br />

The article discusses myth and philosophy in Heidegger’s works. Following<br />

a rational tradition of Western metaphysics, Heidegger raises the issue of the<br />

grounding of the universe; however, questioning the grounding of rationality<br />

itself, he points to a mythical world. As a consequence, Heidegger separates<br />

himself from the traditional paradigm of Western thought. He does not impose<br />

rational structures onto myth but, on the contrary, perceives a historical process<br />

of the development of rationality as a part of mythical history. Expressing this<br />

history through ontological categories, the German philosopher views the<br />

course of rationality as a tendency towards a technocratic thought – the ultimate<br />

form of the obliteration of being.<br />

Key words: Heidegger, Hölderlin, myth, rationalism, history of being, gods,<br />

Nazism.<br />

POVILAS ALEKSANDRAVIČIUS<br />

Lithuania, Vilnius<br />

Mykolas Romeris <strong>University</strong><br />

Heidegger, Myth and Nazism<br />

Introduction<br />

The relationship between philosophy and myth is most commonly viewed as<br />

an opposition between two different ways of world interpretation, and matching<br />

one to the other is only as possible as reconciling the irrational and rational ways<br />

of thinking. Is there a possible common denominator between such different<br />

poles of thought, bearing in mind that we live (I speak only as a representative<br />

of European civilization) in a space soaked in rationalism? With regards to this<br />

question, Martin Heidegger’s interpretation of history comprises one of the<br />

most prominent moments in the thought of the 20 th century. In the reasoning of<br />

the German philosopher, myth did not appear immediately but rather after a

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