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The Organization of Chipped-Stone Economies at Piedras Negras ...

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political power <strong>at</strong> Copán. For Aoyama (2001), the significant scholarly divide existed<br />

between opposing models <strong>of</strong> the Classic Maya st<strong>at</strong>e. Some researchers see the regional<br />

st<strong>at</strong>e capitals as “the urban loci for administered economies,” while others believe Classic<br />

Maya st<strong>at</strong>es had “weak economic functions and th<strong>at</strong> their power was heavily based on<br />

ideology” (Aoyama 2001:346). <strong>The</strong> distribution <strong>of</strong> cores to selected households in the<br />

Copán region cre<strong>at</strong>ed, strengthened, and maintained political rel<strong>at</strong>ions <strong>of</strong> subservience to<br />

the Copán st<strong>at</strong>e.<br />

Other studies suggest more centralized control <strong>of</strong> lithic economies. In the Petén<br />

Lakes region, Aldenderfer (1991:138) found th<strong>at</strong> higher levels <strong>of</strong> lithic production took<br />

place near larger political centers than in their hinterlands. <strong>The</strong> system<strong>at</strong>ic p<strong>at</strong>terning <strong>of</strong><br />

obsidian artifacts was <strong>at</strong>tributed to the control <strong>of</strong> its distribution (Aldenderfer 1991:139).<br />

At Tikal a high degree <strong>of</strong> elite and royal interest was noted in both the distribution <strong>of</strong><br />

obsidian cores and in blade production (Moholy-Nagy 1989, 1997). Lithic evidence from<br />

Tikal shows th<strong>at</strong> nonceramic artifact production and use within a major Classic Maya city<br />

was quite complex (Moholy-Nagy 1997). Moholy-Nagy (1997:308) viewed chipped-<br />

stone production as closely tied to elite demand, and th<strong>at</strong> there was a “more flexible<br />

rel<strong>at</strong>ionship between <strong>at</strong>tached and independent production than is proposed in the<br />

liter<strong>at</strong>ure.” Royal or elite intervention in the distribution <strong>of</strong> obsidian has also been argued<br />

for the Naco Valley (Ross 1997). However, the intended goal was not political<br />

dominance through the control <strong>of</strong> production, but r<strong>at</strong>her to “perpetu<strong>at</strong>e social<br />

inequalities” through the distribution <strong>of</strong> obsidian cores.<br />

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