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The Organization of Chipped-Stone Economies at Piedras Negras ...

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conversion <strong>of</strong> symbolic capital may not have garnered any long-term economic or<br />

m<strong>at</strong>erial benefit.<br />

<strong>The</strong> defe<strong>at</strong> <strong>of</strong> Ruler 7 in A. D. 808 may have constituted another blow to an<br />

already failing type <strong>of</strong> social organiz<strong>at</strong>ion. Nevertheless, production activities continued<br />

for decades after the demise <strong>of</strong> Ruler 7, <strong>of</strong>ten in the same residential groups. Hence,<br />

control <strong>of</strong> the civic economy by the king may not have been substantive during the<br />

Terminal Classic. Overall production declined, but the organiz<strong>at</strong>ion <strong>of</strong> craft production<br />

remained rel<strong>at</strong>ively st<strong>at</strong>ic.<br />

We should alter our theoretical frameworks to accommod<strong>at</strong>e social aspects <strong>of</strong><br />

production, and investig<strong>at</strong>e ways th<strong>at</strong> utilitarian activities may have been religious<br />

experiences, or <strong>at</strong> least, socially recognized and ideologically potent activities. <strong>The</strong>se<br />

production techniques also have implic<strong>at</strong>ions for the uses <strong>of</strong> products. Interpreting the<br />

distinction between ceremonial and utilitarian activities and objects should be reserved<br />

until rigorous analyses are conducted, or until a theoretical framework is constructed th<strong>at</strong><br />

supports those claims. This reconsider<strong>at</strong>ion should begin with the artifact typologies<br />

cre<strong>at</strong>ed and used by modern archaeologists and lithic technologists.<br />

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