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The Organization of Chipped-Stone Economies at Piedras Negras ...

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NOTES<br />

1 A plural or pluralistic economy is more than one economic system in play<br />

simultaneously. An example is our own plural economy, which fe<strong>at</strong>ures a regul<strong>at</strong>ed and<br />

sanction market economy as well as a black market economy, which functions according<br />

to different rules and laws (or lack there<strong>of</strong>).<br />

2 I use the term complex city center here because “large city center” does not necessarily<br />

describe the basic differences between Colhá and <strong>Piedras</strong> <strong>Negras</strong>. <strong>Piedras</strong> <strong>Negras</strong> has<br />

more elabor<strong>at</strong>e architecture, carved-stone monuments, and plaza groups than Colhá, even<br />

though the site and popul<strong>at</strong>ion size may have been similar. However, the problem <strong>of</strong><br />

discerning wh<strong>at</strong> the actual organiz<strong>at</strong>ional differences between a place like Colhá and a<br />

place like <strong>Piedras</strong> <strong>Negras</strong> still persists.<br />

3 <strong>The</strong> evidence for the ideological elements <strong>of</strong> production <strong>at</strong> <strong>Piedras</strong> <strong>Negras</strong> is almost<br />

entirely from the obsidian sample, and is associ<strong>at</strong>ed with obsidian-blade manufacture. I<br />

use the more general term, chipped-stone producer and chipped-stone craft specialist<br />

because similar circumstances and social roles may have existed for the craft specialists<br />

working in microcrystalline-quartz.<br />

4 <strong>The</strong>re are two different, but rel<strong>at</strong>ed forms <strong>of</strong> esoteric production knowledge involved in<br />

chipped-stone production <strong>at</strong> <strong>Piedras</strong> <strong>Negras</strong>: (1) prayers, chants, or rituals carried out<br />

before, during, and after production occurs, and (2) the morphology <strong>of</strong> the product and<br />

the symbolic elements associ<strong>at</strong>ed with its use. Although I believe th<strong>at</strong> there are actually<br />

many varieties <strong>of</strong> esoteric production knowledge, mythological charter being one aspect<br />

<strong>of</strong> this knowledge, I do not explore all <strong>of</strong> the possible forms <strong>of</strong> this kind <strong>of</strong> knowledge<br />

here.<br />

5 <strong>The</strong> term <strong>of</strong>icio is based on contact and colonial terminology from the Yuc<strong>at</strong>an and<br />

describes an individual’s social role and identity based on occup<strong>at</strong>ion (Clark and Houston<br />

1998). It is possible, and even likely, th<strong>at</strong> individuals could hold membership in one or<br />

more <strong>of</strong>icios <strong>at</strong> a time, especially if some political positions changed hands over time, or<br />

if a talented individual took part in multiple crafts.<br />

6 <strong>The</strong> sajal was apparently a title for nonroyal subsidiary lords who were <strong>of</strong>ten garrisoned<br />

on the periphery <strong>of</strong> major political centers, especially in the western Petén area <strong>of</strong> the<br />

Maya Lowlands.<br />

7 <strong>The</strong> buildings <strong>at</strong> <strong>Piedras</strong> <strong>Negras</strong> are named after the quadrant in which they are loc<strong>at</strong>ed.<br />

Each quadrant has a letter design<strong>at</strong>ion and the building names contain this letter in<br />

addition to an arbitrary number. Thus, R-5 was the fifth building named in the quadrant. I<br />

refer to the remainder <strong>of</strong> the buildings using this system, such as O-13, R-13, etc. <strong>The</strong><br />

335

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